The Atomic Bomb How It Protected - Free Essay Example

Sample details Pages: 3 Words: 1022 Downloads: 6 Date added: 2019/08/08 Category History Essay Level High school Tags: Atomic Bomb Essay Did you like this example? Trinity, a graphic history of the first atomic bomb, is written by Jonathan Fetter-Vorm and describes the detailed process of how the atomic bomb was created and how it was used against Japan in the second World War. Theodore Van Kirk was the navigator on the plane that dropped the first atomic bomb on Hiroshima. In an interview, he was asked to describe his mission, the time leading up to it, and his perspective on dropping the bomb. Don’t waste time! Our writers will create an original "The Atomic Bomb: How It Protected" essay for you Create order It is seen from both authors that protecting American citizens and soldiers was the top priority, as well as ending the war. Fetter-Vorm uses the trope, protection, to argue that the bomb was the safest way to accomplish their main goal: to end the war. United States leaders and army generals hoped to lessen the total number of casualties from the war. Similarly, Van Kirk uses protection as his trope to argue the bomb was the best way to quickly end the war. It is important to look at how both authors utilize the trope in order to prove that using the atomic bomb was the ideal option to effectively end the war and save the lives of Americans. In Trinity, Henry Stimson, the Secretary of War, argues that the war would become more violent if Japan was invaded, and this is significant because it shows the bomb was the better choice for ending the war. During a meeting, Stimson said, If America invades Japan, we will have to go through an even more bitter finish fight than we did in Germany (83). The general wanted to protect the soldiers that would be shipped out to Japan. Dropping the bomb meant that Japan would not have to be invaded, which also meant that there would be less American casualties. In the interview with Van Kirk, he explains that dropping the atomic bomb would save both Japanese and American lives, which is significant because this also shows that lessening the impending number of casualties was important to military leaders. Van Kirk believed that the number of casualties would have been much higher for both the United States and Japan if they had chosen to invade Japan instead of dropping the bomb. Though t he bomb resulted in mass Japanese casualties, both sources illustrate that the result of an invasion would have been much worse for the countries involved. Soldiers were depicted in Trinity as restless before their mission, as they laid awake thinking about the possibility of being seen as heroes. This is significant, because they believed they were going to end the war. They believed this was in the best interest of Americans, because they were protecting them from the Japanese. In the same way, Van Kirk describes himself and his fellow airmen as not being able to go to sleep, because they were wondering if the bomb was actually going to work. It is significant, because they wanted the atomic bomb to work in order to ultimately save lives and bring the war to an end. Both Van Kirk and the soldiers from Trinity felt this was their only option to end the war. In contrast to Trinity, Van Kirk and the others on his mission team were not thinking about being seen on television or wondering if they would be considered heroes by their neighbors. They were not looking for recognition; they just wanted to serve their country. Overall, protectio n was conveyed by both parties, as they wanted to end the war and save as many American lives as possible. During the interview, Van Kirk describing how the Japanese were not good people back then is significant because it was a way of condoning killing the Japanese [7:03]. Though he did not admit it, this potentially could have been Van Kirks way of killing any remorse he felt from killing so many Japanese civilians. By dropping the bomb, the United States would subdue the people of Japan, thereby saving American lives. In the Trinity, General Curtis LeMay rhetorically questions if it is better to have dead Japanese or dead Americans, and this is significant because it illustrates how the safety of Americans was prioritized. He was looking out for his soldiers best interests, as well as those of United States citizens. Both LeMay and Van Kirk would agree that Japan was the enemy, so protecting Americans was more important than worrying about the number of casualties Japan was going to accumulate. In the book, the Japanese had to decide if they should surrender to the United States, and this is significant because they had to think about the safety of their citizens. On the fifteenth of August, the emperor of Japan surrendered by stating, Should we continue to fight, it would not only result in an ultimate collapse of the Japanese nation, but also it would lead to the total extinction of human civilization (131). Japanese leaders had considered the effects of continuing the war, but they recognized that the safety of their citizens was in jeopardy. They did not want their race to become extinct. In the interview, Van Kirk discussing the many casualties of war and how he knew several prisoners of war is significant, because it explains why he felt the bomb was needed. He was willing to do whatever it took to end the war. Like the Japanese, Van Kirk did not want there to be any more casualties. In the graphic novel Trinity and the interview with Air Force navigator Theodore Van Kirk, the theme of protection through the use of the atomic bomb was displayed in various ways. It is conveyed by both sources that saving American lives and ending the war was the top priority. The atomic bomb effectively brought the war to an end, resulting in many innocent Japanese lives being taken. Fetter-Vorm uses protection to argue that the bomb was the safest way to end the war. Likewise, Van Kirk uses protection to argue that the bomb was the most effective way to end the war. Both authors utilize the trope, protection, to prove that using the atomic bomb was the best way to end the war.

Women s Rights By Margaret Brent - 1213 Words

Women’s rights did not officially begin to be a problem until 1848. Many believe that it’s been a problem from at most the 1600’s. Colonial women didn’t give a thought about their rights, but there were some female political leaders. Margaret Brent, a woman who had been given power-of-attorney from Lord Baltimore. Judith Sargent Stevens Murray, the writer of the United States’ first feminist theory. â€Å"Will it be said that the judgment of a male of two years old is more sage than that of a female the same age? I believe the reverse is generally observed to be true. But from that period what partiality! How is the one exalted and the other depressed†¦. The one is taught to aspire, and the other is early confined and limited.† By the late†¦show more content†¦They couldn’t have a public voice and once a man married a woman he got all her rights (legal concept of coverture). If a woman wasn’t married most of the ti me she had to give her earnings and control to legal affairs to male relatives. Woman started becoming abolitionists and even though they were part of the start of the anti-slavery movement, in 1830 the rise of an organized movement to abolish slavery in the United States. Women found they now couldn’t do anything to help. That led abolitionist women to begin to defend their right to speak in public and discuss thoroughly during petition drives. All throughout the 1850’s more and more people joined the women s rights movement, and it was in the abolition movement that women first learned to organize, to hold public meetings, and to conduct petition campaigns. As time went on state legislatures began to act favorably to woman’s influence and petition efforts for reforms in property law. By 1860 fourteen states passed a form of women’s property laws, for example New York legislatures passed the Married Women’s Property Act. The law gave married New Y ork women all economic rights they demanded, but still refused the women the right to vote. May 1866, the eleventh women’s rights convention was held. At the convention, they decided to create the American Equal RightsShow MoreRelatedWomen s Suffrage : A Dark Imprint On The Historical Backdrop Of The United States893 Words   |  4 PagesWomen s Suffrage is a matter that can be within one s control, and without much of a stretch be viewed as a dark imprint on the historical backdrop of the United States. The events leading up to women s having the right to vote endeavors many turning points, however, the end isn t all so bad. In this particular piece of writing, I will examine many scenarios, accompanying noteworthy significant figures included in the women suffrage. The initially documented example in American history whereRead MoreWomens Rights Movement1336 Words   |  6 PagesWomen’s Rights Movement Women’s Suffrage is a subject that could easily be considered a black mark on the history of the United States. The entire history of the right for women to vote takes many twists and turns but eventually turned out alright. This paper will take a look at some of these twists and turns along with some of the major figures involved in the  suffrage  movement.   The first recorded instance in American history where a woman demanded the right to vote was in 1647. Margaret BrentRead MoreWomens Suffrage1114 Words   |  5 Pagesmark on the history of the United States. The entire history of the right for women to vote takes many twists and turns but eventually turned out alright. This paper will take a look at some of these twists and turns along with some of the major figures involved in the suffrage movement. 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Judging others by their appearances free essay sample

To see is to believe. It’s one of the reasons why we often misjudge people based on their appearance, we see their outlook as a reflection of their personality or on how they live their lives. We are human beings; we are so quick to judge others. I know that judging others will hurt them because in the first place nobody likes it. As for me I do not like people judging others especially if they didn’t even know them, but we always have that some point in time that we cannot avoid judging people, it is part of growing up with our surroundings and becoming aware of them. But saying that you do not like a person because of how he/she looks like is going overboard of judging, this may often lead to bullying and losing self esteem because of their appearance. That’s why some girls wouldn’t even go out without wearing makeup, because make up can enhance beauty and thus boosting confidence in oneself. We will write a custom essay sample on Judging others by their appearances or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page I am often misjudge by others because of how quiet and calm I am, they might think that I’m boring and has no friends at all and I cannot avoid those judgments because it is how they think, it is their perception of me as a person. Judging others can lead to racism and discrimination which is a bad thing, by judging in that kind of way is stereotyping others. When a girl sees a man with lots of tattoos and piercing, she assumes that this man is a criminal which is a form of stereotyping. Some forms of judgment is psychological, example when a boy was bullied as a child by a guy who used to wear red all the time, this boy might grow up fearing and avoiding those who wear red. It all depends on our surroundings and on how we think of others. The viral music video of Miley Cyrus’ wreaking ball has a lot of judgment going on; people were disappointed by the way she turned out to be. I mean, no one expected her to be completely different and naked in her music video since she was a Disney child star. Most of the people discriminated her because of what they saw in that video, but for Miley it was more than that, the lyrics within that she wrote herself was more of an expression of how broken she is. All I’m saying is that we shouldn’t immediately judge things based on what we see but we should also understand the story  behind it because it does help others. If you don’t have anything good to say, you might as well just shut up because words are powerful than what we think. The saying goes; â€Å"Do not judge a book by its cover† is true. Just like a book, if the cover seems unappealing, there are possibilities that we won’t even bother reading it. Based on psychology, Beliefs are formed in the subconscious mind as a result of repetition. If you were told each day that you should not judge a book by its cover then you will grow up as an adult who never judges people by appearance. According to some articles, people judge others based on physical appearance for a number of reasons. People are driven by physical pleasures and beauty. People also prejudiced against some factors such as skin colour and gender. In addition, people have been influenced by the media which has portrayed some things as bad while other good. One popular psychological fact states that if you met a person who was really nice and interesting then most probably you will think that all of those who look like him to be interesting people. Medias has a lot of judgments when selecting a character roles, when someone looks handsome, they are immediately selected as a Hero while those are not that handsome to them portrays as the villains, because the more good looking the hero is, there will be more viewers and thus raising their own money. It is a human nature to compare ourselves to others, whether it’s to our family members, peers or even celebrities we see in the media. We base our judgments of ourselves and others on these comparisons. Others say that it is wrong to judge someone by their physical appearance because your making fun of how they look and that is not right. And thats called BULLYING and your making fun of gods creation thats the way they look. So in judging other based on their appearance is wrong because never see others characters by their clothes. In fact, some the riches have much money, modern car, huge home, and high education but their characters are not good. They always use abusive words to poor people. If we look by their appearance, we will conclude that they are the good people but it not at all. Therefore, we should all judge someone by their character and not looks.

Henry Iv Redemption Essay Example For Students

Henry Iv: Redemption Essay Henry IV: RedemptionIn Shakespeares Henry IV, the character Hal, the Prince of Wales,undergoes a transformation that can be characterized as a redemption. Shakespeare introduces Hal, in the opening act as a renegade of the Court. Hisavoidance of all public responsibility and his affinity for the company of theBoars Head Tavern, have caused serious concern for the King, because Hal isheir to the throne. The King realizes that to keep order, a ruler and his heirmust prove to be both responsible and honorable; from the outset Hal possessesneither quality. The King even testifies to his own advisor, that he would haverather traded Hal for Hotspur, the son of the Earl of Northumberland. In theKings eyes Hotspur, not Hal, is the theme of honors tongue (1.1. 80),because he has won his glory through his merits in war. Thus, Shakespeare hasset Hal and Hotspur in opposition: Hal, the prodigal prince, versus Hotspur,the proper prince. Hal understands that he has been branded with the label,truant to chivalry,(5.1. 95) and as the heir to the throne, he realizes thatit is imperative that he redeem himself not only for himself, but also for hisfathe r and his people because life will not always be a holiday , for If allthe year were playing holidays, To sport would be as tedious as work (1.2. 211-212). However Hal needs some type of strength to make his realization come true. Luckily Hals father, the King is willing to lend several comments that enragehim and provide him with the necssary motivation. It also seems thatShakespeare has included the foil for Hal, the valiant Hotspur, in order toprovide the callow Prince of Wales with another source of motivation, fromwhich Hal can begin constructing his redemption. In a plea to his father, Halvows that he will redeem his tarnished identity at the expense of Hotspur,saying I will redeem all of this on Percys head, (3.2.137). However, theact of redemption does not only occur as the result of realization andmotivation. Redemption needs for these ideas to be put into action. At the endof Act 5.4, using his realization and motivation as a basis for his actions, Halconsummates his transformation, by physically saving his father from Douglasand defeating Hotspur in a single combat at the Battle of Shrewsbury. Thus, thePrince of Wales has performed, what he had originally promised to do in hisopening soliloquy, to r edeem his reputation. The phases of, realization,motivation and action, mark important facets in Hals transformation. However,Hals redemption occurs only as the product of all three phases, and as a result,it causes a significant change in the character of the Prince. The first phase of Hals transformation is marked by realization. Halrealizes that his life of truancy must end. This realization in turn, provideshim with a basis for redemption, which is marked by Hals soliloquy at the endof Act 1.2. However, Hals soliloquy is not the result of a strikingrealization. Rather, it is apparent that Hal has given much thought to hisriotous lifestyle and to the importance of being an earnest and honorable prince. In response to participating in the up-coming robbery with Falstaff and Poins,Hal says Who, I rob? I a thief? Not by my faith (1.2 144). Hal ishesitant to be solely member of this riotous world (meaning he wants to be amember of both worlds, the Tavern and the Court) . The only reason Hal enlistsin the robbery is in order to dupe Falstaff and to later hear theincomprehensible lies that this same fat rogue will tell (1.2. 193). In theTavern scene at the end of Act 2.4, Hal admits that even though he went throughwith the robbery, he promises to return all the money he stole from thetravelers (Hal stole the purses from Falstaff, who had stolen the purses fromthe travelers), because he is not a thief. Hal, in these early scenes of theplay, typifies the all too familiar tradition that many adolescents go through,that of youthful rebellion against the establishment of order and responsibility(usually that is symbolized by parents). As a result of rebellion, in allcases, including Hals, it is important to remember that the subsequentreformation that follows, has always been a necessary step. Hals callowbehavior is of great concern to the King, not only because Hal is the heir tothe throne and lacks the respect of his own people, but also because the Kingshonor and respect are at stake as well. Therefore, the King proclaims that hewould rather have the valiant Hotspur as his son, because Hotspur characterizesthe proper honor and respect a prince ought to receive. An analysis of Ray Bradbury's Fahrenheit EssayAnd God forgive them so much have swayedYour majestys good thoughts away from me. I will redeem all of this on Persias head,. And that shall be the day, wheneer it lights,That this same child of honor and renown,This gallant Hotspur, this all-praised knight,And your unthought-of Harry chance to meet. (3.2. 134-146)The Kings words, especially his comparison between Hal and Hotspur,gave Hal the necessary motivation (the slight nudge), to finally move from therealization of a need for redemption to the action of actually redeeminghimself. Hal will thus prove himself worthy of being Prince(i.e. redemption) byfighting Hotspur. The King overjoyed (for the first time in the play) that hisson will now be a true prince, puts Hal in charge of the army and declares, Ahundred thousands rebels die in this (war), (3.2. 164). With realization and motivation firmly established in Hals mind, Halcan finally go through the actual act of redemption, which culminates with thetransformation of Hals self. The redemption occurs throughout Act 5.4, at thebattle of Shrewsbury, where much of the action in this play lie. In twosequential actions, the defeat of Douglas and then the climatic defeat ofHotspur, Hal finds himself a hero, despite earlier being considered the Kingsderelict son and truant to chivalry, (5.1. 95). At the battle of Shrewsbury, King Henry finds himself on the verge ofdefeat. The King finds himself at the mercy of Douglas hands, until Hal, in avery noble fashion, rescues his father and single-handedly defeats Douglas. TheKing is so much in awe by his sons actions that he declares (to Hal) that thouhast redeemed thy lost opinion, (5.4. 46). Moments later Hal finally meetsHotspur, his foil, in a one-on-one combat. Hal quickly deposes of the valiantHotspur, the greatest opponent in the land, thereby deeming Hal the greatesthero in the land, and finally making him worthy of his title as Prince. Hal has undergone a remdemption. That is, he has performed the actionsnecessary to justify his prior promise, to become a Prince. Therefore, bt theend of the play, Hal is a different individual. The witty, relaxed Hal fromthe Tavern is no more. Because he has redeemed himself, Hal is now a Prince andtherefore, a member of the Court. He must act as a noble and disregard histavern ties that gave him such a riotous reputation. In Act 5.3, after thedeath of Blunt, it is affirmed that Hal of the Tavern is lost forever. Insteadof joking(playing) with Falstaff, as he would have earlier in the play, Halscolds Falstaff for trying to joke with him, What is it time to jest and dallynow?, (5.3. 57). Hal, as a Prince, does not have the same time to foolaround as he did when he did not accept his duty as Prince. He has becomeserious because of the great responsibility he gained from redeeming himselfprince. Therefore, Hal has lost connection with his former Tavern self, and isnow and forever a nob le. The three distinct phases: realization, motivation, and action, eachhelp characterize the transformation of Hals self throughout the play. Halmakes the realization in his soliloquy that he will have to redeem himselfsooner or later. Hal is provided with motivation from his fathers words, thatgive fuel to his later action. Finally Hal completes his redemption through theactions of defeating Douglas and slaying Hotspur. Hal has transformed himselffrom an undisciplined member of the Tavern to a hero of Court. By redeeming thehonor and responsibility of being Prince, Hal has consequently had to cut loosehis Tavern ties, because he can not be a witty and relaxed individual if hewants to someday rule the nation.

The Business of Being Born

Introduction The movie called the â€Å"Business of Being Born† explores the debate about â€Å"midwives, home births, and hospital births in America† (Tracy, 2008). The movie generally favor the argument that in cases of normal births without complications, midwives can conduct home deliveries and this is seen to be better as compared to hospital births that are normally conducted by medical officers.Advertising We will write a custom essay sample on The Business of Being Born specifically for you for only $16.05 $11/page Learn More â€Å"This movie is however strong on sound bites, emotional appeals, and superficial arguments, but weak on substance, depth, and scientific evidence for its claims† (Gaskin, 2003). Arguments about â€Å"The Business of Being Born† Access to Obstetric Care In the United States of America, access to obstetric care still needs to be improved. This is because not all pregnant women are able to acces s this service. For example, some women do not always have a good prenatal care. â€Å"This is because in US people are from different social and economic backgrounds and this has always dictated the kind of health care they can afford to use† (Simkin, 2010). C-section Delivery C-section deliveries are currently being embraced by many people in US yet some of the deliveries are normal and do not even warrant the use of such services. According to some midwives, cases of c-section births can be prevented or reduced. For example,† if women can be allowed to ambulate, to deliver squatting rather than supine, and to avoid certain interventions like epidurals and fetal monitoring† (Tracy, 2008). Apart from this, there is a group of obstetricians who think that delivery through c-section method is the best way for administering deliveries. Some of them use this method in order to act as evidence against any possible lawsuit that may arise if the outcome of the delivery process is challenged in a court of law. Some patients also persuade doctors to use c-section method because they prefer it to other modes of delivery. But I believe this is appalling. Home Birth The movie also creates an impression that when a woman screams and undergoes a lot of pain during delivery then she has achieved something great. This attitude was common among midwives and it does not have any significance to me. â€Å"This is because drugs can be used to alleviate pain during delivery and also when a woman is experiencing labor pains† (Tracy, 2008). In addition to these, some midwives contend that c-section delivery services deny women the chance to forge close ties with their babies during birth. This is very wrong and that believe does not have any truth in it. Midwives also proved to be supportive during births as compared to obstetricians who seem to be tired of normal delivery services.Advertising Looking for essay on art and design? Let's see if we can h elp you! Get your first paper with 15% OFF Learn More However, home deliveries are dangerous because they are more prone to complications. In the movie a doctor said that, â€Å"a woman can hemorrhage and bleed out in a matter of minutes† (Tracy, 2008). For example, â€Å"there is an episode in this movie in which the delivery process had to be halted due to some complications† (Tracy, 2008). Conclusion Since hospital births are proving to be expensive for some people, alternatives should be looked for. For example midwives should be trained properly and they should also be given the necessary equipment and materials that can help them to conduct the normal home delivery services. â€Å"A lot of scientific research can also help in developing new ways of conducting delivery services† (Tracy, 2008). The government of US can also support this process by ensuring that all pregnant women have access to good medical care. References Gaskin, I. (2003). Guide to child birth. New York: Bantam. Simkin, P. (2010). Pregnancy, childbirth, and the newborn. Ohio: Meadobrook. Tracy, J. (2008). The business of being born. New York: Wiley. This essay on The Business of Being Born was written and submitted by user Mollie Dorsey to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.

Biography of Diane von Fürstenburg, Fashion Designer

Biography of Diane von Fà ¼rstenburg, Fashion Designer Diane von Fà ¼rstenberg (born December 31, 1946) is a business executive and  fashion designer. She is most famous for her wrap dress, made out of knit jersey fabric, which was first popularized in the 1970s. Fà ¼rstenbergs clothes have been worn by such influential figures and celebrities as Michelle Obama, Madonna, Kate Beckinsale, Susan Sarandon, and Jessica Alba. Fast Facts: Diane von Fà ¼rstenberg Known For: Fà ¼rstenberg designed a wrap dress that had a huge influence on womens fashion.Also Known As: Diane Prinzessin zu Fà ¼rstenberg, Diane Halfin, Diane Simone Michelle HalfinBorn: December 31, 1946 in Brussels, BelgiumParents: Leon Halfin and Liliane NahmiasEducation: University of GenevaSpouse(s): Prince Egon von Fà ¼rstenberg (m. 1969-1972), Barry Diller (m. 2001)Children: Prince Alexander von Fà ¼rstenberg, Princess Tatiana Desirà ©e von Fà ¼rstenbergNotable Quote: Fashion is mysterious, as a rule. Why are blue jeans a classic? You just hit on something that happens to be timeless and right. Early Life Fà ¼rstenberg was born Diane Simone Michelle Halfin in Brussels, Belgium, on December 31, 1946. Her father Leon Halfin was a Moldavian emigre, and her mother Liliane Nahmias had been liberated from Auschwitz only 18 months before Dianes birth.  Both parents were Jewish. Education Fà ¼rstenberg was educated in England, Spain, and Switzerland. She studied at the University of Madrid and later transferred to the University of Geneva, where her field of study was economics. After college, Fà ¼rstenberg worked as an assistant to Albert Koshi, an agent for fashion photographers in Paris. She then moved to Italy, where she worked for textile manufacturer Angelo Ferretti and designed silk jersey dresses. New York and Independence At the University of Geneva, Fà ¼rstenberg met a German prince who was born in Switzerland, Egon zu Fà ¼rstenberg. They married in 1969 and moved to New York, where they had a high-profile society life. The princes family did not like that Fà ¼rstenberg was of Jewish heritage. Two children were born in quick succession: a son Alexandre in 1970, six months after the wedding, and a daughter Tatiana in 1971. In 1970, with the princes support and likely influenced by the rise of feminism, Fà ¼rstenberg sought financial independence by opening the Diane von Fà ¼rstenberg Studio. She designed her own prints and made easy-to-wear dresses made out of silk, cotton, and polyester knits. The Wrap Dress In 1972, Fà ¼rstenberg designed the wrap dress that was to bring her so much recognition. The dress was made of cotton jersey fabric; Furstenbergs intent was to create something both feminine-looking and easy to care for. The iconic original dress is now in the Metropolitan Museum of Art (alongside famous garments by Thom Browne, Rei Kawakubo, Marc Jacobs, and other designers). Fà ¼rstenberg has described her design as simple, effortless, and classic: The wrap dress is the most traditional form of dressing: Its like a robe, its like a kimono, its like a toga. It doesnt have buttons or zippers. What made it different was that it was jersey; therefore, it was close to the body and it was a print. The design had a huge influence on 1970s fashion; by the middle of the decade, Fà ¼rstenberg had sold millions of dresses and made herself a household name. Divorce and Business Expansion In 1972, Fà ¼rstenberg and her husband divorced. She lost the right to the title of Princess zu Fà ¼rstenberg and rebranded herself as Diane von Fà ¼rstenberg. In 1975, she created the fragrance Tatiana, named for her daughter. The fragrance sold well, and by 1976 Fà ¼rstenberg was so well known that she appeared on the cover of Newsweek. Fà ¼rstenberg sold her studio and licensed her name to be used on other products. In 1979, products with her name represented sales of $150 million. By 1983, however, she had closed her cosmetics and fragrance business. Comeback From 1983 to 1990, Fà ¼rstenberg  lived in Bali and Paris. She founded a publishing company in Paris called Salvy, which released works in translation by authors such as Vita Sackville-West, Barbara Pym, and Gregor von Rezzori. In 1990, she returned to the United States, and the next year launched a new home shopping business, Silk Assets, which sold products on the cable channel QVC. Her first product did $1.2 million in sales in two hours. Selling on QVC was a success. In 1997, Fà ¼rstenberg went into business with her daughter-in-law Alexandra, re-launching her eponymous company. With the revival in the 1990s of 1970s fashions, Fà ¼rstenberg brought back the wrap dress in new prints and colors. Fà ¼rstenberg published a memoir in 1998, Diane: A Signature Life, recounting her life story and business successes. In 2001, she married businessman Barry Diller, who had been a friend since the 1970s. Fà ¼rstenberg also became involved in books and movies, producing Forty Shades of Blue, which won a prize at the 2005 Sundance Film Festival. Fà ¼rstenberg released another memoir in 2014, The Woman I Wanted to Be, which one reviewer described as an honest an introspective look into the labyrinthine history behind one of the most iconic female entrepreneurs in fashion. Fà ¼rstenberg has also released a series of coffee table books, including Beds, a look at the intimate spaces of the rich and famous. By 2005, Diane von Fà ¼rstenberg boutiques were in operation in New York and Miami in the United States, and in London and Paris in Europe. Fà ¼rstenberg has served on a number of corporate boards. Her company is currently headquartered in the Meatpacking District of Manhattan. Fà ¼rstenberg has been named one of the most powerful women in the world. Notable Clients Fà ¼rstenbergs clients include a range of celebrities, artists, and other luminaries. former First Lady Michelle Obama- a woman known for her taste in fashion- wore a Fà ¼rstenberg wrap dress in 2009 for the White House Christmas card. Other major clients include Gwenyth Paltrow, Rooney Mara, Bella Thorne, Demi Moore, and Marisa Tomei. Causes Fà ¼rstenberg has supported numerous causes, among them the Anti-Defamation League and the Holocaust Museum. She has been honored for her work in redeveloping space in New York City and for her work against AIDS. With her husband, she funds a private family foundation, The Diller-Von Fà ¼rstenberg Family Foundation. In 2010, as part of an initiative by Bill and Melinda Gates and Warren Buffett, she pledged to donate half her fortune to philanthropic efforts. Sources Ferla, Ruth La. â€Å"The Dress Heard Round the World.† The New York Times, 15 Jan. 2014.Fà ¼rstenberg, Diane Von. Diane: a Signature Life. Simon Schuster, 2009.MacFarquhar, Larissa. â€Å"The Huntress.† The New Yorker, 25 Sept. 2006.

Constitutional Challenges Associated With Investigating Cybercrimes Term Paper

Constitutional Challenges Associated With Investigating Cybercrimes - Term Paper Example However, these developments have presented the world with new types of threats that can potentially compromise security, privacy, and safety of the internet users. As a result, there have emerged modern systems of law enforcement that are aimed at providing security and order and at the same time maintaining liberty and freedom in an open society. Rapid technological developments have called for intense policing of cyberspace as these developments have threatened to cyber security not just in individual countries, but has also transcended individual countries boundaries (Walden, 2005). Cyber security has been threatened by the new methods of communications and increasing freedom and anonymity in communications. There has been increasing need to balance between providing order and security in the cyberspace and maintaining freedom and liberty in the society. Cybercrime is the term that is being in describing security challenges and threats that the cyberspace is facing in the face of rapid technological developments. In simple terms, cybercrimes are defined as any criminal acts which deal with computer networks and computers. Also, cybercrimes are defined as the criminal acts or offences which are committed against groups of individuals or individuals with a criminal intentions aimed at harming the reputation and status of the victims or to cause mental or physical harm to the victim either indirectly or directly, through the use of modern networks of telecommunications such as the mobile phones and the internet. Cybercrimes not only threatens individuals’ security, but also threatens national and international security. Issues that surround cybercrimes include copyright infringement, child grooming, financial theft, privacy, cracking, espionage, cyber terrorism and child pornography among others (Hinde, 2003). It is agreeable tha t cybercrimes is one of the most serious crimes that the world is facing currently as it threatens not only individuals’ security but also national and international security. The serious nature of these crimes is evident by the intense measures that have been put in place to counter them both at the national and international levels (Taylor and Morgan, 2002). There are concerted efforts among all the telecommunications players, national governments, and the international community to counter cybercrimes and the threats that such crimes present. However, whereas there is the desire to counter cyber crimes at all levels, this desire and efforts are hampered by the various challenges associated with investigation and prosecution of cybercrimes. One of the main challenges that face efforts to counter cybercrimes is constitutional challenges. In particular, constitutional challenges greatly hamper the efforts to investigate cybercrimes (Walden, 2005). In order to have a deeper un derstanding of how constitutional challenges affect cybercrimes investigation, this paper will seek to analyze the constitutional challenges and how they are associated with investigating cybercrimes. In the United States, just like in most countries of the world, all the laws and procedures and practices such as investigation and prosecution should be consistent with the constitutio

1.Use an example of your choice to discuss how corporate restructuring Essay

1.Use an example of your choice to discuss how corporate restructuring transformed market, productive and financial performance - Essay Example However it should also be noted that the excessively managed organization of the company was another reason that can be attributed to this chronic stage which led to the complete restructuring process (Denis and Kruse, 2000; Baek, Kang and Park, 2004; Bae, Kang and Kim, 2002). Given the fact that Caterpillar Inc realized consistent profits over the course of its operation, the internal issues that escalated within the organization itself were overlooked and the company started lagging behind in terms of gathering information regarding he external environment. Following this, Caterpillar Inc became completely out of touch from the market realities. Thereafter when the international economy came under recession, the flawed structure of the company was not able to mitigate the challenges of the external environment and consequently became an attractive target for many of its competitors. The arguments mentioned above will be set forth throughout the essay according to the following stru cture: In the beginning the insinuation of the market maturity for the company (Caterpillar Inc) will be determined through the Product Life Cycle theoretical framework. Thereafter, Michael Porter’s five forces analysis will be done in order to assess the level of competition that the company faces which might provide the researcher with a valuable insight about the forces that compelled the company to go through a complete restructuring phase. Following that an in-depth analysis of the company’s original structure will be conducted in order to develop an understanding of the internal problems that weakened the company’s opportunities to prosper. The restructuring process of the company will thereafter be studied in order to understand the impact of the process on the company’s performance in terms of market, production, finance and efficiency. Finally a generalized conclusion will be provided

Information System Analysis of Developing Parking Systems Assignment

Information System Analysis of Developing Parking Systems - Assignment Example This paper illustrates that management information has been used to improve parking systems in most many corporations. The principles of Management Information Systems in relation to car parking is to develop efficient car park systems. There is a current parking problem at MUN and it is affecting the operations of the organization. The parking spaces are assigned to specific individuals and they cannot be used by any other individuals. Furthermore, if the individuals are not available his or her parking slot cannot be accessed. The organization is looking for an intelligent parking system that will be used to address the current parking crisis. Management will help develop a method to improve transportation in the enterprise. On the other hand, intelligent car parking has been successfully used to reduce congestion near car parking areas. The parking area will help students and staff members at MUN. It will increase the range of parking convenience and vehicle security in the instit ution. The individuals at the faculty will be able to share their parking in the institution. This will allow them to take advantage of the different peak periods. Students will be able to park once and do their activities efficiently. The parking area will control by a barrier at both the entrance and the exit. The barriers will have CCTVs installed on them that capture the occupants of the vehicle. Vehicles will be issued with parking tickets that allow shows the time of entrance. Individuals will use the ticket to pay for the parking online or manually. Wireless sensor networks are used globally to collect and monitor information for the purpose of decision making. They can be used in different environments to monitor information for car parking. The sensors are low cost and are deployed in a car park field whereby each parking lot has a sensor node. The sensor node monitors the activities of the car park slot and sends a message to a database. The database is accessible by the u pper layer management system that analyzes the information.

Overview of Cancer Treatment Trials

Overview of Cancer Treatment Trials Knowing the Enemy In an era gripped by the promise of cytotoxic chemotherapy, a few dissenting voices was heard. Indiscriminate chemotherapy could not be the only strategy to attack cancer. To attack a cancer cell, one needed to begin by identifying its unique biological behavior, and vulnerabilities. Hormone Therapy for Prostate Cancer Charles Huggins, a urological surgeon at the University of Chicago, was a specialist in diseases of the bladder, kidney, genitals, and prostate. The prostate is a small walnut shaped gland wrapped around the outlet of the urinary tract in men. Cancer of the prostate represents one-third of cancer incidence in men, six times that of leukemia and lymphoma. In the late 1920s, by performing surgical castration on dogs, Huggins found that the hormone testosterone kept both the normal and cancer cells in the prostate alive. Rather than performing a surgical castration on his patients, Huggins injected a female hormone into their bodies to inhibit testosterone function. He called the method chemical castration. As with surgical castration, Huggins found that patients responded to the therapy, with minimal side effects. But many of the patients who responded to the therapy eventually relapsed. Beatsons Riddle In the late 1890s, a Scottish surgeon named George Beatson had learned that the removal of the ovaries from cows changed the quality of their udders and altered their capacity to lactate. Intrigued by the inexplicable link between ovaries and breasts, Beatson surgically removed the ovaries of three women with breast cancer. To his astonishment, the breast tumors of his three patients shrank dramatically after the surgery. But when surgeons in London tried to apply the method to a larger group of women, only about two-thirds of the breast cancer patients responded. Solving the Riddle In the mid-1960s, Elwood Jensen, a young chemist in Chicago, working with Huggins, came close to solving Beatsons riddle. He found out that estrogen, the principal hormone secreted by the ovaries, worked by binding to a receptor in a target cell. He discovered that breast cancer cases could be divided into two types, depending on whether its estrogen sensitive or insensitive, ER-positive and ER-negative tumors. ER-positive tumors, possessing the receptor, would respond to Beatsons surgery. ER-negative tumors not possessing the receptor, would be unresponsive. The simplest way to prove this theory was to launch an experiment. But the surgical procedure had fallen out of fashion. An alternative was to use a drug to inhibit estrogen function. But Jensen had no such drug. Tamoxifen Trial Tamoxifen was an anti-estrogen compound developed by the hormone biologist Arther Walpole in the early 1960s. In the summer of 1969, Moya Cole, a Manchester oncologist specializing in breast cancer, launched a clinical trial at Christie Hospital in Manchester. Forty-six women with breast cancer were treated with tamoxifen. The response was almost immediate in ten patients. The tumors in the breast and the lung metastases shrank. But like Hugginss prostate cancer patients, many of the patients who responded to the therapy eventually relapsed. Halsteds Ashes Moya Coles tamoxifen trial in 1969 was designed to treat women with late stage metastatic breast cancer. But Cole wondered about an alternative strategy. What if women with early stage tumors were treated with tamoxifen? Bonadonnas Adjuvant Chemotherapy Trial A similar idea occurred to a 33-year-old oncologist named Paul Carbone at the NCI ten years ago. Inspired by Min Chiu Li, Carbone had launched a small trial in 1963 and found out that adding chemotherapy after surgery reduced the rate of relapse from breast cancer. Carbone and his team called this treatment adjuvant chemotherapy. It would remove microscopic deposits of malignant cells left behind after surgery, completing the cancer-cleansing task that the surgery had set out to do. In 1972, an Italian oncologist name Gianni Bonadonna proposed to the NCI a large randomized trial to study adjuvant chemotherapy for early stage breast cancer. In the summer of 1973, Bonadonna began his trial by randomizing nearly four hundred women half to treatment with CMF (a toxic three-drug cocktail) and half to no treatment. Bonadonna presented his results in the winter of 1975. About half of the women in the no treatment group had elapsed while only one-third of the group receiving the adjuvant chemotherapy had relapsed. So adjuvant chemotherapy had prevented cancer relapses in about one in every six patients. The Fisher Adjuvant Tamoxifen Trial What if the adjuvant therapy was done with hormonal therapy instead of chemotherapy? In January 1977, Bernie Fisher recruited 1,891 women with early stage ER-positive breast cancer. He treated half with adjuvant tamoxifen and the other half with no tamoxifen. By 1981, he found out that adjuvant therapy with tamoxifen reduced cancer relapse rates by one-half. In 1985, Fisher reported that the effect of tamoxifen treatment was even more dramatic. Among the 500 women older than fifty assigned to each group, adjuvant tamoxifen had prevented fifty-five relapses and deaths. Lessons Learned By the 1980s, the old paradigms of treatment had evolved into new paradigms. Halsteds radical approach to attack cancer cells was reborn as adjuvant therapy. Ehrlichs magic bullet was reincarnated as hormonal therapy. Although neither of these alternatives offer definitive cures, these trials had confirmed two important principles of cancer biology and cancer therapy: These trials etched the message that cancer was heterogeneous. Cancers came in variety of forms, each with unique biological behaviors. The heterogeneity was genetic: some responded to hormonal treatments, other not. And the heterogeneity was anatomic: some cancers were local, while others spread to distant organs. Understanding that heterogeneity was of deep consequence. It was essential to know the cancer as intimately as possible before rushing to treat it. For instance, tamoxifen treatment only applies to ER-positive breast cancers. Palliative Care Palliative care is the branch of medicine that focuses on symptom relief and comfort, founded by Cecily Saunders, an English nurse, physician and social worker. She created a hospice in London in 1967 to care specifically for the terminally ill and dying. Counting Cancer In November 1985, a Harvard biologist named John Cairns measured the progress in the War on Cancer by revitalizing old records that had existed since World War II. He went through the cancer registry, and state-by-state statistics on cancer-related deaths to get a portrait of cancer over time. He used the cancer registry to estimate the number of lives saved by the therapeutic advances since 1950 and divide these therapeutic advances into various categories. His findings were: (1)Less than 5 percent of patients diagnosed with cancer in America; and (2) Less than 10% of patients who would die of cancer, had enjoyed the advances in cancer therapy and screening. Cairns analysis was widely influential, but it needed some measure of the comparative trends in cancer mortality over the years. John Bailar and Elaine Smith from Harvard provided such an analysis in the New England Journal of Medicine in May 1986. Bailar-Smith Analysis In the analysis, Bailar-Smith did not use survival-rate analysis because survival-rate analysis can be sensitive to biases such as cancer screenings. They used overall mortality instead. To compare samples over time, they normalized the population to the same standard. According to Bailar-Smith: Cancer-related deaths had increased by 8.7 percent from 1962 to 1985. The increase reflected many factors, but mainly because of the increase in lung cancer caused by the increase in smoking rates in the United States. Bailar-Smith noted that the 35 years of intense efforts to improve the treatment of cancer must be judged a qualified failure. As Cairns had already pointed out, prevention was the only intervention known to reduce the aggregate mortality for a disease. Bailar argued that prevention, as a strategy, had been neglected by the NCI in its pursuit of cures. Treatment strategies received 80 percent of the money while prevention research received about 20 percent. A similar bias existed in private research institutions. Bailar-Smith noted, A shift in research emphasis, from research on treatment to research on prevention, seems necessary if substantial progress against cancer is to be forthcoming

Nelly Concert Essay -- essays research papers

Nelly Concert   Ã‚  Ã‚  Ã‚  Ã‚  On Monday March 25, some members of the baseball team, my girlfriend, and I traveled to Murray State University to watch a concert performed by Nelly and the St. Lunatics. It was a terrible night to go anywhere because it was raining and storming the whole way, but there was nothing that was going to stop us from going to the concert. We where all so hyped up about it and couldn’t wait to head out. My brother, who attends Murray State, had gotten us excellent seats about seventy-five feet away from the stage.   Ã‚  Ã‚  Ã‚  Ã‚  We got to the Murray about twenty minutes before the concert started. So we headed in to find our seats and wait for the opening band to come out and perform. At about five after eight, the lights went out and it was time for the concert to start. Two guys came out on stage and started to sing. The two guys called themselves Core Project. I thought that this band was pretty awful. I could not understand one word they said the entire time they were on the stage. They just tried to be like every other band to come out right now. They didn’t offer anything different or unique. I must not have been the only one that thought they were bad because there were many people booing and yelling out â€Å"you suck† while they where on stage. After about a twenty minute performance they left the stage and another band came out to perform.   Ã‚  Ã‚  Ã‚  Ã‚  The next band to come out was a group called Thr...

Ethics, Justice, and Fair Treatment in HR Management Essay

1. Table of Contents: Preface i. Ethics and Fair Treatment at Work ii. What Determines Ethical Behavior at Work? iii. How Managers Use Personnel Methods To Promote Ethics and Fair Treatment? iv. Managing Employee Discipline and Privacy v. Managing Dismissals 2. Why I Selected This Book/Article: For the Course HRMN250 Human Resource Management 3. Book Theme (Key Quote): â€Å"Ethics and fair treatment play important roles in managing employees at work. Of course, few societies rely solely on managers’ ethics or sense of fairness to ensure that they do what’s right by their employee.† 4. Abstract: I. Ethics and Fair Treatment at Work. Ethics are normative judgments based on questions of morality. Ethics refers to what you stand for whereas fairness and justice are seen in terms of a decision’s result and the process of arriving at the same. Many countries have laws and legislations governing worker’s rights, not leaving them solely to an employer’s ethics. II. What Determines Ethical Behavior at Work? Several influences may determine whether a person acts ethical or not at work. They include: the boss: the  company; the organizational culture aided by a code of ethics; and the person themselves. III. How Managers Use Personnel Methods To Promote Ethics and Fair Treatment? Personnel methods such as selection, ethics training, performance appraisals, reward and disciplinary systems, managing compliance and personnel related method for ensuring fair treatment are tools which managers use to promote ethics and fair treatment in the organization. IV. Managing Employee Discipline and Privacy. Employee discipline may be punitive or non-punitive but should be fair and progressive, with an appeal forum. Employee screening and background checks are useful appraisal tool but should respect privacy laws or be given employee consented. V. Managing Dismissals. Fairness should be communicated in the involuntary termination of an employee’s employment and should be upheld by contractual agreements that show support for the same between the firm and the employee to avoid wrongful discharge claims. Layoffs, downsizing or closing plants should be down strategically and cautiously within legislative frameworks. 5. Brief Discussion of Book/Article Units/Sections/Chapters: I. Ethics and Fair Treatment at Work A. Principles of conduct governing an individual or group and are based on 1. Normative Judgments a. Something is either good or bad 2. Question of morality a. Society’s highest standard of behavior B. â€Å"Few societies rely solely on managers’ ethics or sense of fairness to ensure that they do what’s right by their employee.† They instead: 1. Formulated legislations to a. Protect employees i. Employees rights b. Enforce laws C. Justice is separated by experts into 1. Distributive Justice that shows a decision’s result exhibits a. Fairness b. Justice 2. Procedural Justice shows a. Fairness of process II. What Determines Ethical Behavior at Work? A. The person 1. The person most responsible for his or her own behavior B. The boss 1. Several elements of leadership determine ethical behavior including exhibiting a. Coercion b. Pressure c. Unfair/bias treatment of employee C. The organization’s culture including 1. The characteristics values, tradition and behavior a company’s employees share 2. The firm’s leaders ability to a. Walk the talk b. Clarify expectations c. Provide needed support for employees to make ethical decisions d. Provide an ethical code which is i. A document memorializing the standard that the employer expects the employees to adhere to III. How Managers Use Personnel Methods To Promote Ethics and Fair Treatment including the following A. Selection processes such as 1. Performing background checks 2. Ask ethical questions in the interview 3. Be fair in recruitment process a. Use good selection tools b. Respect applicants c. Provide useful feedback 4. Have establish formal ethical procedures B. Ethics training which involves 1. Teaching employees how to recognized a. Dilemmas b. Implications of actions c. Resolve dilemmas 2. Managers commitment to ethics 3. Having new-employees’ orientation 4. Equipping employees’ with a. Handbooks and copy of code of ethics b. Refresher courses C. Performance Appraisals – these attest to how fair or ethical an organization is and should be to employees 1. Clear 2. Understandable 3. Objective 4. Rewarding of ethical behavior D. Reward and Discipline 1. Swift to punish unethical behaviors 2. Rewarding of ethical ones E. Managing Ethical Compliance – To ensure compliance to legal and organizational ethical standards companies can set up 1. Frameworks 2. Procedures 3. Departments F. Supervisors and Fairness 1. Involve employees in a. Decisions that affect them 2. Make all aware of standards of evaluation 3. Communication should be a. Two-ways b. Practical IV. Managing Employee Discipline and Privacy A. Enforcing discipline encourages sensible behavior 1. Fair justice and disciplining involves 3 pillars a. Rules and Regulations b. Employees’ handbook 2. System of progressive penalties a. Gives a sense of fairness and opportunity for remedial b. Depends on severity of infringement 3. Process of Appeal a. Gives a sense of fairness and opportunity for remedial B. Discipline can be punitive or nonpunitive 1. Nonpunitive includes a. Issuing oral reminder b. If incidents arise again within six weeks i. Formal written reminder placed on file c. Further incident i. Give one-day paid leave for employee to sort out self d. Further incident i. Dismissal C. Employee Privacy – 1. Several employer actions that triggers most violation include a. Background checks b. Monitoring off-duty conduct c. Drug testing d. Workplace searches 2. By-laws that protect the same a. No bathroom or locker-room surveillance b. Cannot publish private matter such as i. Medical records c. May not appropriate employees’ name or likeness for commercial use without consent 3. Employee monitoring- a. This includes i. Reading their emails incoming and outgoing ii. Blocking sites iii. Monitoring in/out times as per workplace 4. Restrictions and guidelines a. Electronic Communication Act which i. Makes eavesdropping of employee legal up to a point ii. States monitored calls if found to be personal should not be further monitored iii. Business purpose exception iv. Consent exception V. Managing Dismissals A. Dismissal 1. Involuntary termination of employment 2. Most drastic organizational disciplinary action 3. Requires special care 4. Should be based on proper grounds 5. Should be done after effort to i. Rehabilitate person ii. Salvage person B. Aspects include 1. Termination at will where a. No contractual obligation between both parties i. Either employee can be terminated at any point/any reason ii. Employee can resign at any time/reason 2. Wrongful Discharge- Include a. Dismissals that i. Violate law ii. Fails to comply with contractual agreement aa. Stated ab. Implied b. Statutory Exceptions which are i. Governing laws that prohibits some kind of dismissals such as aa. Reporting safety violation c. Common law exceptions d. Public Policy Exception – where employee refuses i. To break an explicit public law ii. Well establish public policy C. Grounds for dismissal include 1. Unsatisfactory performance, for example a. Tardiness b. Can’t perform duties applicable to employment c. Absenteeism issues 2. Misconduct 3. Lack of qualifications 4. Changed requirement for the job i. Nature of job ii. Job no longer required or available 5. Insubordination D. Fairness in dismissals entails a. Giving full explanation as to why b. Progressive approach c. Process of dismissal i. Who does it ii. How it is done iii. Where it is done iv. Follow up services for the dismissed E. Security measures as per dismissals a. Disabling the dismissed i. Access to compound ii. Computers and other equipment iii. Access to phones and other assets F. Avoiding wrongful dismissal lawsuits 1. Create perception of fairness in a. Employment policies b. Grievance procedures 2. Make employees feel they are treated fairly 3. All employment-related policies, procedures and documents should be a. Reviewed b. Referenced 4. Have employee sign a. A â€Å"no fixed term of employment contract† b. Or a termination at any time clause 5. Communicate job expectations clearly 6. Make personnel supervisors liable; they should a. Be familiar with applicable laws b. Not at in anger c. Utilize the HR department for advice D. The Termination Interview – where the employee is informed of their dismissal 1. Plan carefully a. Make sure schedule is kept by i. Person doing the dismissal ii. Employee b. Use neutral location i. Not your office c. Have security or medical numbers at hand d. Keep interview to maximum 10 minutes e. Have all needed documents 2. Get to the point 3. Describe the situation, don’t emphasize person’s fault 4. Listen 5. Speak calmly 6. Review all elements of severance package 7. Identify the next step for the dismissed such as a. Outplacement counseling b. Exit interview as to i. Get insight as to what the company is doing right or wrong E. Layoffs, Downsizing and the Plant Closing Law 1. These are non-disciplinary separation such as a. Retirement b. Resigning c. Layoffs/bump-off – i. Selecting employees to take time-off with the expectation to return to work in the future d. Downsizing – usually reducing dramatically the number of people employed by a firm 2. The plant Closing Law (Worker Adjustment and Retraining Act 1989) a. Firms of 100 or more workers must give at least 60 days’ notice before i. Closing down facility ii. Starting a layoff of 50 or more workers b. Doesn’t prevent organizations from shutting down c. Does not obligate firms to save job d. Does require adequate notice by employers to allow time for employees i. To job search ii. To retrain iii. To adjust to circumstances e. Penalty for infringement of this act include i. 1 day pay for everyday of the violation aa. That is, days when the notice should have been given F. Layoff Process 1. Plan for layoffs a. Have up-to-date appraisals in advance aa. This attests to rationale behind layoff procedure 2. Layoff implies softness a. Termination implies (cut off) 3. Layoff is characterized usually a. Work is not available b. Expected to be short term c. Expected recalling of employees at later date 4. Sensible Layoff Steps involves a. Identifying objectives and constraints b. Forming a downsizing team c. Addressing legal issues i. Reviewing factors of those being laid off including aa. Gender ab. Race ac. Religion d. Address security issues, including i. Personal ii. Infrastructural iii. Data e. Remain informative and truthful f. Plan post-implementation action i. Especially for remaining workers aa. Boost morale etc. 5. Dismissal Effect – plan to manage effect on a. Victims b. Survivors c. Managers i. Health 6. Layoff/Bump-off Procedures – detailed procedure determining who will be laid off it no work is available a. Survivors often chosen by i. Seniority aa. Based on date joining the firm not a particular position ii. Merit 7. Alternatives to layoffs a. Voluntary reduction in pay to keep everyone working b. Concentrating employees vacation during slow times i. Avoids having to hire seasonal workers c. Voluntary time off d. Offering early retirement packages e. Hiring temporary workers with the understanding that â€Å"they would be first to go† G. Adjusting to Downsizing and Layoffs 1. Downsizing a. Usually to boost financial position of the organization b. Boosting the morale of survivors and management is essential 2. Mergers and Acquisition a. Employees may now be hypersensitive as to unfair treatment management must i. Avoid appearing dominant ii. Avoid â€Å"win-lose† behavior iii. Remain business-like and professional always iv. Remain positive about acquired firms v. Remember that how the organization treats acquired employees affects aa. Organizational morale ab. Productivity ac. Commitment VI. Practitioner/Researcher Value of Book: A. The practitioner value of the book – The chapter â€Å"Ethics, Justice and Fair Treatment in HR Management† is of great practitioner value for several reasons. These reasons include firstly, the chapter’s readableness (the state or quality of being readable). The chapter has a uniform layoff where its main points or learning outcomes are indicated in an emboldened blue font of serif. Subtopics within these learning outcomes are given emboldened  red fonts of sans serif and further subtopics are indicated using emboldened green fonts of sans serif. Thus the chapter is uniformly organized and makes for easy reading and finding of key concepts and other information. Definitions are clearly highlighted at the foot of each page that has a gray background. The chapters’ practitioner’s value is shown also by the several tables and charts that conveniently summarize large amounts of information making for quick referencing by any practitioner. An example of this includes figure 14-12 on page 553, which shows the â€Å"Median Week of Severance Pay by Job Level†. This summative and quick reference format of key textbook and practical procedures for the issuance of severance is essentially useful to practitioners looking for reliable and timely solutions to everyday challenges. The chapter’s practitioner value is further attested to by several case studies and practical examples that show the key concepts presented being use in the real world and having practical application and relevance. Several case studies including that involving the infamous Enron (page 562) presents to the practitioner the relevance and implication of ethics by an organization. Comprehensive case studies are also presented at the end of the book in Appendix B such as that which deals with the ethical underpinnings of conduct of BP Texas management in relations to the March 2005 explosion. Practicality of the book/chapter is attested to by examples like that on page 547-48 which presents an example of employee monitoring software, thus presenting to practitioner a practical example of the concept of employee monitoring and furthermore giving a suggested tool to implement the same. Finally the chapter’s practitioner value is depicted by several step-by-step procedures that give the practitioner easy and ready to use procedures that they can easily implement for results and solutions. Page 546 gives an example of this for disciplining employees without punishment offering a readily available reference tool and guide for the practitioner to administer the same. B. The researcher value of the book The chapter (book) contains prodigious referencing. From its charts to tables to defining of key terms are given full reference linking information to their authors, websites and primary sources. Each chapter has its own endnote reference listing which gives all sources referenced as per the chapter. The sources are mainly in the form of scholarly journals and  articles attesting to the credibility of the information presented in the chapter. This chapter in question has about a WHOPPING 117 sources as per the information presented therein. Sources are easily verifiable. The books content are easily accessible as it contains an extension name and organization index with some 1200 entries. Its subject index is quite impressive as well in terms of its precision of search terms, concepts and points. The book/chapter presents an impressive Evidence Based HR section that presents evidence of how managers manage based on facts and evidence lending credence to the usefulness, credibility, applicability of the information presented. The book also presents authoritative findings and guidelines from professional bodies including The Society of Human Resource Management or SHRM as well as brief In-Text Study Guide from the SHRM organization. I therefore fully believe that the book is fully valuable to the researcher. VII. Final Impact Statement: In terms of ethics, justice and fair treatment in human resource management, we glean the importance of firstly the individual having a firm ethical framework, the organization also fostering the same and the society which embellishes the same. Governments are the regulating and enforcing entities of the same. We note in closing the authors remarks: â€Å"Of course, few societies rely solely on managers’ ethics or sense of fairness to ensure that they do what’s right by [to] their employees.† (Dessler, 2011, p. 533.). Instead we see legislations are used which at the minimum, organizations tend to subscribe to, and which satisfies both parties.

Wear Leveling Example

Wear Leveling Example Wear Leveling – Coursework Example Wear leveling as it relates to USB and SSD devices And how it effects the devices as it relates to digital forensics and hashingWear Leveling is a processing technique implemented in a processing unit to restore and mange erasable space in storage media of a computer system. It basically enhances quality of services for SSDs, USB drives in respect to flash memory. However, this technique is used in diverse ways according to the requirement and levels of the flash memory and to improve its durability in respect to the memory space in the unit. It prolongs the service life of memory drives and caters storage issues of temporary memory (Compardo et al, 2014, 309). SSDs and USB have integral flash memories, which can exhaust if the temporal data is written multiple times. Wear leveling technique enables uniform distribution of data writing transversely on other storage media in the system as well, so to prevent data writing on the same place and multiple times. However, Wear leveling alw ays affect secure-erase-programs, as it permanently deletes and modify data on storage devices. Likewise, SSD is fundamentally different from HDD in its structure and functions. It is motionless, can be accessed in less time and has firm resistance against jolt and vibration. However, techniques like wear leveling impact on forensic analysis of SSDs. As, integrally SSD is programmed by wear leveling technique to delete all the temporary data. This makes it impossible to retain deleted data by the digital forensics, whether the memory drive was imaged or write-blocked. Secondly, SSD has this peculiar characteristic to modify its data automatically after it has been imaged, which inaugurates hash value inconsistencies and also becomes a cause of corruption of data. Finally, encoded or encrypted SSD will never allow digital forensics to obtain any significant or meaningful data in the first place (Shimeal & Spring, 2014).  References:Top of FormCampardo, G., Tiziani, F., & Iaculo, M. (2014).  Memory Mass Storage. Berlin: Springer Berlin.Top of FormShimeall, T., & Spring, J. M. (2014).  Introduction to information security: A strategic-based approach.Bottom of FormBottom of Form

Annihilation of Caste Essay Example

Annihilation of Caste Essay Example Annihilation of Caste Essay Annihilation of Caste Essay THE ANNIHILATION OF CASTE Prologue [How this speech came to be composed- and not delivered] [1:] On December 12, 1935, I received the following letter from Mr. Sant Ram, the Secretary of the Jat Pat Todak Mandal: My dear Doctor Saheb, Many thanks for your kind letter of the 5th December. I have released it for press without your permission for which I beg your pardon, as I saw no harm in giving it publicity. You are a great thinker, and it is my well-considered opinion that none else has studied the problem of Caste so deeply as you have. I have always benefited myself and our Mandal from your ideas. I have explained and preached it in the Kranti many times and I have even lectured on it in many Conferences. I am now very anxious to read the exposition of your new formula- It is not possible to break Caste without annihilating the religious notions on which it, the Caste system, is founded. Please do explain it at length at your earliest convenience, so that we may take up the idea and emphasise it from press and platform. At present, it is not fully clear to me. ***** Our Executive Committee persists in having you as our President for our Annual Conference. We can change our dates to accommodate your convenience. Independent Harijans of Punjab are very much desirous to meet you and discuss with you their plans. So if you kindly accept our request and come to Lahore to preside over the Conference it will serve double purpose. We will invite Harijan leaders of all shades of opinion and you will get an opportunity of giving your ideas to them. The Mandal has deputed our Assistant Secretary, Mr. Indra Singh, to meet you at Bombay in Xmas and discuss with you the whole situation with a view to persuade you to please accept our request. ***** 2:] The Jat Pat Todak Mandal I was given to understand to be an organization of Caste Hindu Social Reformers, with the one and only aim, namely, to eradicate the Caste System from amongst the Hindus. As a rule, I do not like to take any part in a movement which is carried on by the Caste Hindus. Their attitude towards social reform is so different from mine that I have found it difficult to pull on wit h them. Indeed, I find their company quite uncongenial to me on account of our differences of opinion. Therefore when the Mandal first approached me, I declined their invitation to preside. The Mandal, however, would not take a refusal from me, and sent down one of its members to Bombay to press me to accept the invitation. In the end I agreed to preside. The Annual Conference was to be held at Lahore, the headquarters of the Mandal. The Conference was to meet at Easter, but was subsequently postponed to the middle of May 1936. [3:] The Reception Committee of the Mandal has now cancelled the Conference. The notice of cancellation came long after my Presidential address had been printed. The copies of this address are now lying with me. As I did not get an opportunity to deliver the address from the presidential chair, the public has not had an opportunity to know my views on the problems created by the Caste System. To let the public know them, and also to dispose of the printed copies which are lying on my hand, I have decided to put the printed copies of the address in the market. The accompanying pages contain the text of that address. [4:] The public will be curious to know what led to the cancellation of my appointment as the President of the Conference. At the start, a dispute arose over the printing of the address. I desired that the address should be printed in Bombay. The Mandal wished that it should be printed in Lahore, on the grounds of economy. I did not agree, and insisted upon having it printed in Bombay. Instead of their agreeing to my proposition, I received a letter signed by several members of the Mandal, from which I give the following extract: 27-3-36 Revered Dr. Ji, Your letter of the 24th instant addressed to Sjt. Sant Ram has been shown to us. We were a little disappointed to read it. Perhaps you are not fully aware of the situation that has arisen here. Almost all the Hindus in the Punjab are against your being invited to this province. The Jat-Pat-Todak Mandal has been subjected to the bitterest criticism and has received censorious rebuke from all quarters. All the Hindu leaders among whom being Bhai Parmanand, M. L. A. (Ex-President, Hindu Maha Sabha), Mahatma Hans Raj, Dr. Gokal Chand Narang, Minister for Local Self-Government, Raja Narendra Nath, M. L. C. etc. , have dissociated themselves from this step of the Mandal. Despite all this the runners of the Jat-Pat-Todak Mandal (the leading figure being Sjt. Sant Ram) are determined to wade through thick and thin but would not give up the idea of your presidentship. The Mandal has earned a bad name. ***** Under the circumstances it becomes your duty to co-operate with the Mandal. On the one hand, they are being put to so much trouble and hardship by the Hindus and if on the other hand you too augment their difficulties it will be a most sad coincidence of bad luck for them. We hope you will think over the matter and do what is good for us all. ***** [5:] This letter puzzled me greatly. I could not understand why the Mandal should displease me, for the sake of a few rupees, in the matter of printing the address. Secondly, I could not believe that men like Sir Gokal Chand Narang had really resigned as a protest against my selection as President, because I had received the following letter from Sir Gokal Chand himself: 5 Montgomery Road Lahore, 7-2-36 Dear Doctor Ambedkar, I am glad to learn from the workers of the Jat-Pat-Todak Mandal that you have agreed to preside at their next anniversary to be held at Lahore during the Easter holidays, it will give me much pleasure if you stay with me while you are at Lahore. More when we meet. Yours sincerely, G. C. Narang [6:] Whatever be the truth, I did not yield to this pressure. But even when the Mandal found that I was insisting upon having my address printed in Bombay, instead of agreeing to my proposal the Mandal sent me a wire that they were sending Mr. Har Bhagwan to Bombay to talk over matters personally. Mr. Har Bhagwan came to Bombay on the 9th of April. When I met Mr. Har Bhagwan, I found that he had nothing to say regarding the issue. Indeed he was so unconcerned regarding the printing of the address- whether it should be printed in Bombay or in Lahore- that he did not even mention it in the course of our conversation. [7:] All that he was anxious for was to know the contents of the address. I was then convinced that in getting the address printed in Lahore, the main object of the Mandal was not to save money but to get at the contents of the address. I gave him a copy. He did not feel very happy with some parts of it. He returned to Lahore. From Lahore, he wrote to me the following letter: Lahore April 14, 1936 My dear Doctor Sahib, Since my arrival from Bombay, on the 12th, I have been indisposed owing to my having not slept continuously for 5 or 6 nights, which were spent in the train. Reaching here I came to know that you had come to Amritsar. I would have seen you there if I were well enough to go about. I have made over your address to Mr. Sant Ram for translation and he has liked it very much, but he is not sure whether it could be translated by him for printing before the 25th. In any case, it woud have a wide publicity and we are sure it would wake the Hindus up from their slumber. The passage I pointed out to you at Bombay has been read by some of our friends with a little misgiving, and those of us who would like to see the Conference terminate without any untoward incident would prefer that at least the word Veda be left out for the time being. I leave this to your good sense. I hope, however, in your concluding paragraphs you will make it clear that the views expressed in the address are your own and that the responsibility does not lie on the Mandal. I hope you will not mind this statement of mine and would let us have 1,000 copies of the address, for which we shall, of course, pay. To this effect I have sent you a telegram today. A cheque of Rs. 100 is enclosed herewith which kindly acknowledge, and send us your bills in due time. I have called a meeting of the Reception Committee and shall communicate their decision to you immediately. In the meantime kindly accept my heartfelt thanks for the kindness shown to me and the great pains taken heartfelt thanks for the kindness shown to me and the great pains taken by you in the preparation of your address. You have really put us under a heavy debt of gratitude. Yours sincerely, Har Bhagwan P. S. - Kindly send the copies of the address by passenger train as soon as it is printed, so that copies may be sent to the Press for publication. [8:] Accordingly I handed over my manuscript to the printer with an order to print 1,000 copies. Eight days later, I received another letter from Mr. Har Bhagwan which I reproduce below: Lahore, 22-4-36 Dear Dr. Ambedkar, We are in receipt of your telegram and letter, for which kindly accept our thanks. In accordance with your desire, we have again postponed our Conference, but feel that it would have been much better to have it on the 25th and 26th, as the weather is growing warmer and warmer every day in the Punjab. In the middle of May it would be fairly hot, and the sittings in the day time would not be very pleasant and comfortable. However, we shall try our best to do all we can to make things as comfortable as possible, if it is held in the middle of May. There is, however, one thing that we have been compelled to bring to your kind attention. You will remember that when I pointed out to you the misgivings entertained by some of our people regarding your declaration on the subject of change of religion, you told me that it was undoubtedly outside the scope of the Mandal and that you had no intention to say anything from our platform in that connection. At the same ime when the manuscript of your address was handed to me you assured me that that was the main portion of your address and that there were only two or three concluding paragraphs that you wanted to add. On receipt of the second instalment of your address we have been taken by surprise, as that would make it so lengthy, that we are afraid, very few people would read the whole of it. Besides that you have more than once stated in your address that you had decided to walk out of the fold of the Hindus and that that was your last address as a Hindu. You have also unnecessarily attacked the morality and reasonableness of the Vedas and other religious books of the Hindus, and have at length dwelt upon the technical side of Hindu religion, which has absolutely no connection with the problem at issue, so much so that some of the passages have become irrelevant and off the point. We would have been very pleased if you had confined your address to that portion given to me, or if an addition was necessary, it would have been limited to what you had written on Brahminism etc. The last portion which deals with the complete annihilation of Hindu religion and doubts the morality of the sacred books of the Hindus as well as a hint about your intention to leave the Hindu fold does not seem to me to be relevant. I would therefore most humbly request you on behalf of the people responsible for the Conference to leave out the passages referred to above, and close the address with what was given to me or add a few paragraphs on Brahminism. We doubt the wisdom of making the address unnecessarily provocative and pinching. There are several of us who subscribe to your feelings and would very much want to be under your banner for remodelling of the Hindu religion. If you had decided to get together persons of your cult I can assure you a large number would have joined your army of reformers from the Punjab. In fact, we thought you would give us a lead in the destruction of the evil of caste system, especially when you have studied the subject so thoroughly, and strengthen our hands by bringing about a revolution and making yourself as a nucleus in the gigantic effort, but declaration of the nature made by you when repeated loses its power, and becomes a hackneyed term. Under the circumstances, I would request you to consider the whole matter and make our address more effective by saying that you would be glad to take a leading part in the destruction of the caste system if the Hindus are willing to work in right earnest toward that end, even if they had to forsake their kith and kin and the religious notions. In case you do so, I am sanguine that you would find a ready response from the Punjab in such an endeavour. I shall be grateful if you will help us at this juncture as we have already undergone much expenditure and have been put to suspense, and let us know by the return of post th at you have condescended to limit your address as above. In case, you still insist upon the printing of the address in toto, we very much regret it would not be possible- rather advisable for us to hold the Conference, and would prefer to postpone it sine die , a l t h o u g h b y d o i n g s o w e s h a l l b e l o s i n g t h e g o o d w i l l o f t h e people because of the repeated postponements. We should, however, like to point out that you have carved a niche in our hearts by writing such a wonderful treatise on the caste system, which excels all other treatises so far written and will prove to be a valuable heritage, so to say. We shall be ever indebted to you for the pains taken by you in its preparation. Thanking you very much for your kindness and with best wishes. I am, yours sincerely, Har Bhagwan [9:] To this letter I sent the following reply : 27th April 1936 Dear Mr. Har Bhagwan, I am in receipt of your letter of the 22nd April. I note with regret that the Reception Commitiee of the Jat-Pat-Todak Mandal would prefer t o p o s t p o n e t h e C o n f e r e n c e sine die i f I i n s i s t e d u p o n p r i n t i n g t h e a d d r e s s in toto. I n r e p l y I h a v e t o i n f o r m y o u t h a t I a l s o w o u l d p r e f e r a d d r e s s in toto. I n r e p l y I h a v e t o i n f o r m y o u t h a t I a l s o w o u l d p r e f e r to have the Conference cancelled- I do not like to use vague terms- if the Mandal insisted upon having my address pruned to suit its circumstances. You may not like my decision. But I cannot give up, for the sake of the honour of presiding over the Conference, the liberty which every President must have in the preparation of the address. I cannot give up, for the sake of pleasing the Mandal, the duty which every President owes to the Conference over which he presides, to give it a lead which he thinks right and proper. The issue is one of principle, and I feel I must do nothing to compromise it in any way. I would not have entered into any controversy as regards the propriety of the decision taken by the Reception Committee. But as you have given certain reasons which appear to throw the blame on me, I am bound to answer them. In the first place, I must dispel the notion that the views contained in that part of the address to which objection has been taken by the Committee have come to the Mandal as a surprise. Mr. Sant Ram, I am sure, will bear me out when I say that in reply to one of his letters I had said that the real method of breaking up the Caste System was not to bring about inter-caste dinners and inter-caste marriages but to destroy the religious notions on which Caste was founded, and that Mr. Sant Ram in return asked me to explain what he said was a novel point of view. It was in response to this invitation from Mr. Sant Ram that I thought I ought to elaborate in my address what I had stated in a sentence in my letter to him. You cannot, therefore, say that the views expressed are new. At any rate, they are not new to Mr. Sant Ram, who is the moving spirit and the leading light of your Mandal. But I go further and say that I wrote this part of my address not merely because I felt it desirable to do so. I wrote it because I thought that it was absolutely necessary to complete the argument. I am amazed to read that you characterize the portion of the speech to which your Committee objects as irrelevant and off the point. You will allow me to say that I am a lawyer and I know the rules of relevancy as well as any member of your Committee. I most emphatically maintain that the portion objected to is not only most relevant but is also important. It is in that part of the address that I have discussed the ways and means of breaking up the Caste System. It may be that the conclusion I have arrived at as to the best method of destroying Caste is startling and painful. You are entitled to say that my analysis is wrong. But you cannot say that in an address which deals with the problem of Caste it is not o pen to me to discuss how Caste can be destroyed. Your other complaint relates to the length of the address. I have pleaded guilty to the charge in the address itself. But who is really responsible for this? I fear you have come rather late on the scene. Otherwise you would have known that originally I had planned to write a short address, for my own convenience, as I had neither the time nor the energy to engage myself in the preparation of an elaborate thesis. It was the Mandal which asked me to deal with the subject exhaustively, and it was the Mandal which sent down to me a list of questions relating to the Caste System and asked me to answer them in the body of my address, as they were questions which were often raised in the controversy as they were questions which were often raised in the controversy between the Mandal and its opponents, and which the Mandal found difficult to answer satisfactorily. It was in trying to meet the wishes of the Mandal in this respect that the address has grown to the length to which it has. In view of what I have said, I am sure you will agree that the fault respecting the length of the address is not mine. I did not expect that your Mandal would be so upset because I have spoken of the destruction of Hindu Religion. I thought it was only fools who were afraid of words. But lest there should be any misapprehension in the minds of the people, I have taken great pains to explain what I mean by religion and destruction of religion. I am sure that nobody, on reading my address, could possibly misunderstand me. That your Mandal should have taken a fright at mere words as destruction of religion etc. notwithstanding the explanation that accompanies . them, does not raise the Mandal in my estimation. One cannot have any respect or regard for men who take the position of the Reformer and then refuse even to see the logical consequences of that position, let alone following them out in action. You will agree that I have never accepted to be limited in any way in the preparation of my address, and the question as to what the address should or should not contain was never even discussed between myself and the Mandal. I had always taken for granted that I was free to express in the address such views as I held on the subject. Indeed, until you came to Bombay on the 9th April, the Mandal did not know what sort of an address I was preparing. It was when you came to Bombay that I voluntarily told you that I had no desire to use your platform from which to advocate my views regarding change of religion by the Depressed Classes. I think I have scrupulously kept that promise in the preparation of the address. Beyond a passing reference of an indirect character where I say that I am sorry I will not be here. . . etc. I have said nothing about the subject in my address. When I see you object even to such a passing and so indirect a reference, I feel bound to ask, did you think that in agreeing to preside over your Conference I would be agreeing to suspend or to give up my views regarding change of faith by the Depressed Classes? If you did think so, I must tell you that I am in no way responsible for such a mistake on your part. If any of you had even hinted to me that in exchange for the honour you were doing me by electing as President, I was to abjure my faith in my programme of conversion, I would have told you in quite plain terms that I cared more for my faith than for any honour from you. After your letter of the 14th, this letter of yours comes as a surprize to me. I am sure that any one who reads them [both] will feel the same. I c a n n o t a c c o u n t f o r t h i s s u d d e n volte face o n t h e p a r t o f t h e R e c e p t i o n Committee. There is no difference in substance between the rough draft which was before the Committee when you wrote your letter of the 14th, and the final draft on which the decision of the Committee communicated to me in your letter under reply was taken. You cannot point out a single new idea in the final draft which is not contained in the earlier draft. The ideas are the same. The only difference is that they have been worked out in greater detail in the final draft. If there was anything to object to in the address, you could have said so on the 14th. But you did not. On the contrary, you asked me to print off 1,000 copies, leaving me the liberty to accept or not the verbal changes which you suggested. Accordingly I got 1,000 copies printed, which are now lying with me. Eight days later ou write to say that you object to the address and that if it is not amended the Conference will be cancelled. You ought to have known that there was no hope of any alteration being made in the address. I told you when you were in Bombay that I would not alter a comma, that I would not allow any censorship over my address, and that you would have to accept the address as it came from me. I also told you that the responsibility. for the views expres sed in the address was entirely mine, and if they were not liked by the Conference I would not mind at all if the Conference passed a resolution condemning them. So anxious was I to relieve your Mandal from having to assume responsibility for my views- and also with the object of not getting myself entangled by too intimate an association with your Conference- I suggested to you that I desired to have my address treated as a sort of an inaugural address and not as a Presidential address, and that the Mandal should find some one else to preside over the Conference and deal with the resolutions. Nobody could have been better placed to take a decision on the 14th than your Committee. The Committee failed to do that, and in the meantime cost of printing has been incurred which, I am sure, with a little more firmness on the part of your Committee, could have been saved. I feel sure that the views expressed in my address have little to do with the decision of your Committee. I have reason to believe that my presence at the Sikh Prachar Conference held at Amritsar has had a good deal to do with the decision of the Committee. Nothing else can satisfactorily explain the sudden volte face shown by the Committee between the 14th and the 22nd April. I must not however prolong this controversy, and must request you to announce immediately that the Session of the Conference which was to meet under my Presidentship is cancelled. All the grace [period] has by now run out, and I shall not consent to preside, even if your Committee agreed to accept my address as it is, in toto. I thank you for your appreciation of the pains I have taken in the preparation of the address. I certainly have profited by the labour, [even] if no one else does. My only regret is that I was put to such hard labour at a time when my health was not equal to the strain it has caused. Yours sincerely, B. R. Ambedkar [10:] This correspondence will disclose the reasons which have led to the cancellation by the Mandal of my appointment as President, and the reader will be in a position to lay the blame where it ought properly to belong. This is I believe the first time when the appointment of a President is cancelled by the Reception Committee because it does not approve of the views of the President. But whether that is so or not, this is certainly the first time in my life to have been invited to preside over a Conference of Caste Hindus. I am sorry that it has ended in a tragedy. But what can anyone expect from a relationship so tragic as the relationship between the reforming sect of Caste Hindus and the self respecting sect of relationship so tragic as the relationship between the reforming sect of Caste Hindus and the self respecting sect of Untouchables, where the former have no desire to alienate their orthodox fellows, and the latter have no alternative but to insist upon reform being carried out ? B. R. AMBEDKAR Rajgriha, Dadar, Bombay 14 5th May 1936 Preface to the Second Edition [1937] [1:] The speech prepared by me for the Jat Pat Todak Mandal of Lahore has had an astonishingly warm reception from the Hindu public for whom it was primarily intended. The English edition of one thousand five hundred copies was exhausted within two months of its publication. It is has been translated into Gujarati and Tamil. It is being translated into Marathi, Hindi, Punjabi and Malayalam. The demand for the English text still continues unabated. To satisfy this demand it has become necessary to issue a Second Edition. Considerations of history and effectiveness of appeal have led me to retain the original form of the essay- namely, the speech form- although I was asked to recast it in the form of a direct narrative. [2:] To this edition I have added two appendices. I have collected in Appendix I the two articles written by Mr. Gandhi by way of review of my speech in the Harijan , and his letter to Mr. Sant Ram, a member of the Jat Pat Todak Mandal. 3:] In Appendix II, I have printed my views in reply to the articles of Mr. Gandhi collected in Appendix I. Besides Mr. Gandhi, many others have adversely criticised my views as expressed in my speech. But I have felt that in taking notice of such adverse comments, I should limit myself to Mr. Gandhi. This I have done not because what he has said is so weighty as to deserve a reply, but because to many a Hindu he is an oracle, so great that when he opens his lips it is expected that the argument must close and no dog must bark. 4:] But the world owes much to rebels who would dare to argue in the face of the pontiff and insist that he is not infallible. I do not care about the credit which every progressive society must give to its rebels. I shall be satisfied if I make the Hindus realize that they are the sick men of India, and that their sickness is causing danger to the health and happiness of other Indians. B. R. AMBEDKAR Preface to the Third Edition [1944] [1:] The Second Edition of this Essay appeared in 1937, and was exhausted within a very short period. A new edition has been in demand for a long time. It was my intention to recast the essay so as to incorporate into it another essay of mine called Castes in India, their Origin and their Mechanism, which appeared in the issue of the Indian Antiquary Journal for May 1917. But as I could not find time, and as there is very little prospect of my being able to do so, and as the demand for it from the public is very insistent, I am content to let this be a mere reprint of the Second Edition. [2:] I am glad to find that this essay has become so popular, and I hope that it will serve the purpose for which it was intended. B. R. AMBEDKAR B. R. AMBEDKAR 22, Prithwiraj Road New Delhi 1st December 1944 1 [Introduction- why I am an unlikely President for this Conference] [1:] Friends, I am really sorry for the members of the Jat Pat Todak Mandal who have so very kindly invited me to preside over this Conference. I am sure they will be asked many questions for having selected me as the President. The Mandal will be asked to explain as to why it has imported a man from Bombay to preside over a function which is held in Lahore . I believe the Mandal could easily have found someone better qualified than myself to preside on the occasion. I have criticised the Hindus. I have questioned the authority of the Mahatma whom they revere. They hate me. To them I am a snake in their garden. The Mandal will no doubt be asked by the politically minded Hindus to explain why it has called me to fill this place of honour. It is an act of great daring. I shall not be surprized if some political Hindus regard it as an insult. This selection of me certainly cannot please the ordinary religiously minded Hindus. 2:] The Mandal may be asked to explain why it has disobeyed the Shastric injunction in selecting the President. According to the Shastras , the Brahmin is appointed to be the Guru for the three Varnas , , is a direction of the Shastras. The Mandal therefore knows from whom a Hindu should take his lessons and from whom he should not. The Shastras do not permit a Hindu to accept anyone as his Guru merely because he is w ell versed. This is made very clear by Ramdas , a Brahmin saint from Maharashtra , who is alleged to have inspired Shivaji to establish a Hindu Raj. In his Dasbodh, a socio politico- religious treatise in Marathi verse, Ramdas asks, addressing the Hindus, can we accept an Antyaja to be our Guru because he is a Pandit (i. e. learned) ? He gives an answer in the negative. [3:] What replies to give to these questions is a matter which I must leave to the Mandal. The Mandal knows best the reasons which led it to travel to Bombay to select a president, to fix upon a man so repugnant to the Hindus, and to descend so low in the scale as to select an Antyaja - an untouchable - to address an audience of the Savarnas. As for myself, you will allow me to say that I ave accepted the invitation much against my will, and also against the will of many of my fellow untouchables. I know that the Hindus are sick of me. I know that I am not a persona grata [=someone welcome] with them. Knowing all this, I have deliberately kept myself away from them. I have no desire to inflict myself upon them. I have been giving expression to my views from my o wn platform. This has already caused a great deal of heart- burning and irritation. [4:] I have no desire to ascend the platform of the Hindus, to do within their sight what I have been doing within their hearing. If I am here it is because of your choice and not because of my wish. Yours is a cause of social reform. That cause has always made an appeal to me, and it is because of this that I felt I ought not to refuse an opportunity of helping the cause- especially when you think that I can help it. Whether what I am going to say today will help you in any way to solve the problem you are grappling with, is for you to judge. All I hope to do is to place before you my views on the problem. 2 [Why social reform is necessary for political reform] 1:] The path of social reform, like the path to heaven (at any rate, in India), is strewn with many difficulties. Social reform in India has few friends and many critics. The critics fall into two distinct classes. One class consists of political reformers, and the other of the Socialists. [2:] It was at one time recognized that without social efficiency, no permanent progress in the other fields of activity was possible; that owing to mischief wrought by evil customs, Hindu Society was not in a state of efficiency; and that ceaseless efforts must be made to eradicate these evils. It was due to the recognition of this fact that the birth of the National Congress was accompanied by the foundation of the Social Conference. While the Congress was concerned with defining the weak points in the political organisation of the country, the Social Conference was engaged in removing the weak points in the social organisation of the Hindu Society. For some time the Congress and the Conference worked as two wings of one common activity, and they held their annual sessions in the same pandal . 3:] But soon the two wings developed into two parties, a political reform party and a social reform party, between whom there raged a fierce controversy. The political reform party supported the National Congress, and the social reform party supported the Social Conference. The two bodies thus became two hostile camps. The point at issue was whether social reform should precede political reform. For a decade the forces were evenly balanced, and the battle was fought without victory t o either side. 4:] It was, however, evident that the fortunes of the Social Conference were ebbing fast. The gentlemen who presided over the sessions of the Social Conference lamented that the majority of the educated Hindus were for political advancement and indifferent to social reform; and that while the number of those who attended the Congress was very large, and the number who did not attend but who sympathized with it was even larger, the number of those who attended the Social Conference was very much smaller. 5:] This indifference, this thinning of its ranks, was soon followed by active hostility from the politicians. Under the leadership of the late Mr. Tilak , the courtesy with which the Congress allowed the Social Conference the use of its pandal was withdrawn, and the spirit of enmity went to such a pitch that when the Social Conference desired to erect its own pandal, a threat to burn the pandal was held out by its opponents. Thus in the course of time the party in fav our of political reform won, and the Social Conference vanished and was forgotten. [6:] The speech delivered by Mr. W. C. Bonnerji in 1892 at Allahabad, as President of the eighth session of the Congress, sounds like a funeral oration on the death of the Social Conference, and is so typical of the Congress attitude that I venture to quote from it the following extract. Mr. Bonnerji said: I for one have no patience with those who say we shall not be fit for political reform until we reform our social system. I fail to see any connection between the two. . . Are we not fit (for political reform) because our widows remain unmarried and our girls are given in marriage earlier than in other countries? ecause our wives and daughters do not drive about with us visiting our friends? because we do not send our daughters to Oxford and Cambridge? (Cheers [from the audience]) [7:] I have stated the case for political reform as put by Mr. Bonnerji. There were many who were happy that the victory went to the Congress. But those who believe in the importance of social reform may ask, is an argument such as that of Mr. Bonnerji final? Does it prove that the victory went to those who were in the right? Does it prove conclusively that social reform has no bearing on political reform ? It will help us to understand the matter if I state the other side of the case. I will draw upon the treatment of the untouchables for my facts. [8:] Under the rule of the Peshwas in the Maratha country, the untouchable was not allowed to use the public streets if a Hindu was coming along, lest he should pollute the Hindu by his shadow. The untouchable was required to have a black thread either on his wrist or around his neck, as a sign or a mark to prevent the Hindus from getting themselves polluted by his touch by mistake. In Poona, the capital of the Peshwa, the untouchable was required to carry, strung from his waist, a broom to sweep away from behind himself the dust he trod on, lest a Hindu walking on the same dust should be polluted. In Poona , the untouchable was required to carry an earthen pot hung around his neck wherever he went- for holding his spit, lest his spit falling on the earth should pollute a Hindu who might unknowingly happen to tread on it. [9:] Let me take more recent facts. The tyranny practised by the Hindus upon the Balais, an untouchable community in Central India, will serve my purpose. You will find a report of this in the Times of India of 4th January 1928. The correspondent of the Times of India reported that high caste Hindus- viz. , Kalotas, Rajputs and Brahmins , including the Patels and Patwaris of the villages of Kanaria, Bicholi Hafsi, Bicholi Mardana, and about 15 other villages in the Indore district (of the Indore State )- informed the Balais of their respective villages that if they wished to live among them, they must conform to the following rules: 1 . Balais must not wear gold- lace- bordered pugrees . 2. They must not wear dhotis with coloured or fancy borders. 3 . They must convey intimation [=information] of the death of any Hindu to relatives of the deceased- no matter how far away these relatives may be living. 4. 5. 6. 7. In all Hindu marriages, Balais must play music before the processions and during the marriage. Balai women must not wear gold or silver ornaments; they must not wear fancy gowns or jackets. Balai women must attend all cases of confinement [= childbirth] of Hindu women. Balais must render services without demanding remuneration, and must accept whatever a Hindu is pleased to ive. 8 . If the Balais do not agree to abide by these terms, they must clear out of the villages. [10:] The Balais refused to comply; and the Hindu element proceeded against them. Balais were not allowed to get water from the village wells; they were not allowed to let go their cattle to graze. Balais were prohibited from passing through land owned by a Hindu, so that if the field of a Balai was surrounded by fields owned by Hindus, the Balai could have no access to his own field. The Hindus also let their cattle graze down the fields of Balais. The Balais submitted petitions to the Darbar[= Court of Indore] against these persecutions; but as they could get no timely relief, and the oppression continued, hundreds of Balais with their wives and children were obliged to abandon their homes- in which their ancestors had lived for generations- and to migrate to adjoining States: that is, to villages in Dhar , Dewas , Bagli , Bhopal , Gwalior and other States. What happened to them in their new homes may for the present be left out of our consideration. [11:] The incident at Kavitha in Gujarat happened only last year. The Hindus of Kavitha ordered the untouchables not to insist upon sending their children to the common village school maintained by Government. What sufferings the untouchables of Kavitha had to undergo, for daring to exercise a civic right against the wishes of the Hindus, is too well known to need detailed description. Another instance occurred in the village of Zanu, in the Ahmedabad district of Gujarat . In November 1935 some untouchable women of well to do families started fetching water in metal pots. The Hindus looked upon the use of metal pots by untouchables as an affront to their dignity, and assaulted the untouchable women for their impudence. [12:] A most recent event is reported from the village of Chakwara in Jaipur State . It seems from the reports that have appeared in the newspapers that an untouchable of Chakwara who had returned from a pilgrimage had arranged to give a dinner to his fellow untouchables of the village, as an act of religious piety. The host desired to treat the guests to a sumptuous meal, and the items served included ghee (butter) also. But while the assembly of untouchables was engaged in partaking of the food, the Hindus in their hundreds, armed with lathis , rushed to the scene, despoiled the food, and belaboured the untouchables- who left the food they had been served with and ran away for their lives. And why was this murderous assault committed on defenceless untouchables ? The reason given is that the untouchable host was impudent enough to serve ghee, and his untouchable guests were foolish enough to taste it. Ghee is undoubtedly a luxury for the rich. But no one would think that consumption of ghee was a mark of high social status. The Hindus of Chakwara thought otherwise, and in righteous indignation avenged themselves for the wrong done to them by the untouchables, who insulted them by treating ghee as an item of their food- which they ought to have known could not be theirs, consistently with the dignity of the Hindus. This means that an untouchable must not use ghee, even if he can afford to buy it, since it is an act of arrogance towards the Hindus. This happened on or about the 1st of April 1936! 13:] Having stated the facts, let me now state the case for social reform. In doing this, I will follow Mr. Bonnerji as nearly as I can, and ask the political- minded Hindus, Are you fit for political power even though you do not allow a large class of your own countrymen like the untouchables to use public schools ? Are you fit for political power even though class of your own countrymen like the untouchables to use public schools ? Are you fit for political power even though you do not allow them the use of public wells? Are you fit for political power even though you do not allow them the use of public streets ? Are you fit for political power even though you do not allow them to wear what apparel or ornaments they like ? Are you fit for political power even though you do not allow them to eat any food they like ? I can ask a string of such questions. But these will suffice. [14:] I wonder what would have been the reply of Mr. Bonnerji. I am sure no sensible man will have the courage to give an affirmative answer. Every Congressman who repeats the dogma of Mill that one country is not fit to rule another country, must admit that one class is not fit to rule another class. How is it then that the social reform party lost the battle ? To understand this correctly it is necessary to take note of the kind of social reform which the reformers were agitating for. In this connection it is necessary to make a distinction between social reform in the sense of the reform of the Hindu family, and social reform in the sense of the reorganization and reconstruction of the Hindu Society. The former has a relation to widow remarriage, child marriage, etc. , while the latter relates to the abolition of the Caste System . [15:] The Social Conference was a body which mainly concerned itself with the reform of the high caste Hindu family. It consisted mostly of enlightened high caste Hindus who did not feel the necessity for agitating for the abolition of Caste, or had not the courage to agitate for it. They felt quite naturally a greater urge to remove such evils as enforced widowhood, child marriages, etc. evils which prevailed among them and which were personally felt by them. They did not stand up for the reform of the Hindu Society. The battle that was fought centered round the question of the reform of the family. It did not relate to social reform in the sense of the break- up of the Caste System . It [=the break- up of the Caste System] was never put in issue by the reformers. That is the reason why the Social Reform Party lost. [16:] I am aware that this argume nt cannot alter the fact that political reform did in fact gain precedence over social reform. But the argument has this much value (if not more): it explains why social reformers lost the battle. It also helps us to understand how limited was the victory which the political reform party obtained over the social reform party, and to understand that the view that social reform need not precede political reform is a view which may stand only when by social reform is meant the reform of the family. That political reform cannot with impunity take precedence over social reform in the sense of the reconstruction of society, is a thesis which I am sure cannot be controverted. 17:] That the makers of political constitutions must take account of social forces is a fact which is recognized by no less a person than Ferdinand Lassalle, the friend and co- worker of Karl Marx. In addressing a Prussian audience in 1862, Lassalle said: The constitutional questions are in the first instance not questions of right but questions of might. The actual constitution of a country has its existence on ly in the actual condition of force which exists in the country: hence political constitutions have value and permanence only when they accurately express those conditions of forces which exist in practice within a society. 18:] But it is not necessary to go to Prussia. There is evidence at home. What is the significance of the Communal Award, with its allocation of political power in defined proportions to diverse classes and communities ? In my view, its significance lies in this: that political constitution must take note of social organisation. It shows that the politicians who denied that the social problem in India had any bearing on the political problem were forced to reckon with the social problem in devising the Constitution. The Communal Award is, so to say, the nemesis following upon the indifference to and neglect of social reform. It is a victory for the Social Reform Party which shows that, though defeated, they were in the right in insisting upon the importance of social reform. Many, I know, will not accept this finding. The view is current- and it is pleasant to believe in it- that the Communal Award is unnatural and that it is the result of an unholy alliance between the minorities and the bureaucracy. I do not wish to rely on the Communal Award as a piece of evidence to support my contention, if it is said that it is not good evidence. 19:] Let us turn to Ireland. What does the history of Irish Home Rule show ? It is well known that in the course of the negotiations between the representatives of Ulster and Southern Ireland, Mr. Redmond, the representative of Southern Ireland, in order to bring Ulster into a Home Rule Constitution common to the whole of Ireland, said to the Ireland, in order t o bring Ulster into a Home Rule Constitution common to the whole of Ireland, said to the representatives of Ulster: Ask any political safeguards you like and you shall have them. What was the reply that Ulstermen gave? Their reply was, Damn your safeguards, we dont want to be ruled by you on any terms. People who blame the minorities in India ought to consider what would have happened to the political aspirations of the majority, if the minorities had taken the attitude which Ulster took. Judged by the attitude of Ulster to Irish Home Rule, is it nothing that the minorities agreed to be ruled by the majority (which has not shown much sense of statesmanship), provided some safeguards were devised for them ? But this is only incidental. The main question is, why did Ulster take this attitude ? The only answer I can give is that there was a social problem between Ulster and Southern Ireland: the problem between Catholics and Protestants, which is essentially a problem of Caste. That Home Rule in Ireland would be Rome Rule was the way in which the Ulstermen had framed their answer. But that is only another way of stating that it was the social problem of Caste between the Catholics and Protestants which prevented the solution of the political problem. This evidence again is sure to be challenged. It will be urged that here too the hand of the Imperialist was at work. [20:] But my resources are not exhausted. I will give evidence from the History of Rome. Here no one can say that any evil genius was at work. Anyone who has studied the History of Rome will know that the Republican Constitution of Rome bore marks having strong resemblance to the Communal Award. When the kingship in Rome was abolished, the kingly power (or the Imperium) was divided between the Consuls and the Pontifex Maximus. In the Consuls was vested the secular authority of the King, while the latter took over the religious authority of the King. This Republican Constitution had provided that of the two Consuls, one was to be Patrician and the other Plebian. The same Constitution had also provided that of the Priests under the Pontifex Maximus, half were to be Plebians and the other half Patricians. Why is it that the Republican Constitution of Rome had these provisions- which, as I said, resemble so strongly the provisions of the Communal Award? The only answer one can get is that the Constitution of Republican Rome had to take account of the social division between the Patricians and the Plebians, who formed two distinct castes. To sum up, let political reformers turn in any direction they like: they will find that in the making of a constitution, they cannot ignore the problem arising out of the prevailing social order. [21:] The illustrations which I have taken in support of the proposition that social and religious problems have a bearing on political constitutions seem to be too particular. Perhaps they are. But it should not be supposed that the bearing of the one on the other is limited. On the other hand, one can say that generally speaking, History bears out the proposition that political revolutions have always been preceded by social and religious revolutions. The religious Reformation started by Luther was the precursor of the political emancipation of the European people. In England, Puritanism led to the establishment of political liberty. Puritanism founded the new world. It was Puritanism that won the war of American Independence, and Puritanism was a religious movement. 22:] The same is true of the Muslim Empire . Before the Arabs became a political power, they had undergone a thorough religious revolution started by the Prophet Mohammad. Even Indian History supports the same conclusion. The political revolution led by Chandragupta was preceded by the religious and social revolution of Buddha . The political revolution led by Shivaji was preceded by the religious and social r eform brought about by the saints of Maharashtra . The political revolution of the Sikhs was preceded by the religious and social revolution led by Guru Nanak . It is unnecessary to add more illustrations. These will suffice to show that the emancipation of the mind and the soul is a necessary preliminary for the political expansion of the people. 3 [Why social reform is necessary for economic reform] [1:] Let me now turn to the Socialists. Can the Socialists ignore the problem arising out of the social order? The Socialists of India, following their fellows in Europe, are seeking to apply the economic interpretation of history to the facts of India. They propound that man is an economic creature, that his activities and aspirations are bound by economic facts, that property is the only source of power. They therefore preach that political and social reforms are but gigantic illusions, and that economic reform by equalization of property must have precedence over every other kind of reform. One may take issue with every one of these premises- on which rests the Socialists case for economic reform as having priority over ssue with every one of these premises- on which rests the Socialists case for economic reform as having priority over every other kind of reform. One may contend that the economic motive is not the only motive by which man is actuated [=motivated]. That economic power is the only kind of power, no student of human society can accept. [2:] That the social status of an individual by itself often becomes a source of power and authority, is made clear by the sway which the Mahatmas have held over the common man. Why d o millionaires in India obey penniless Sadhus and Fakirs ? Why do millions of paupers in India sell their trifling trinkets which constitute their only wealth, and go to Benares and Mecca ? That religion is the source of power is illustrated by the history of India, where the priest holds a sway over the common man often greater than that of the magistrate, and where everything, even such things as strikes and elections, so easily takes a religious turn and can so easily be given a religious twist. [3:] Take the case of the Plebians of Rome, as a further illustration of the power of religion over man. It throws great light on this point. The Plebians had fought for a share in the supreme executive under the Roman Republic, and had secured the appointment of a Plebian Consul elected by a separate electorate constituted by the Commitia Centuriata, which was an assembly of Plebians. They wanted a Consul of their own because they felt that the Patrician Consuls used to discriminate against the Plebians in carrying on the administration. They had apparently obtained a great gain, because under the Republican Constitution of Rome one Consul had the power of vetoing an act of the other Consul. [4:] But did they in fact gain anything? The answer to this question must be in the negative. The Plebians never could get a Plebian Consul who could be said to be a strong man, and who could act independently of the Patrician Consul. In the ordinary course of things the Plebians should have got a strong Plebian Consul, in view of the fact that his election was to be by a separate electorate of Plebians. The question is, why did they fail in getting a strong Plebian to officiate as their Consul? [5:] The answer to this question reveals the dominion which religion exercises over the minds of men. It was an accepted creed of the whole Roman populus [=people] that no official could enter upon the duties of his office unless the Oracle of Delphi declared that he was acceptable to the Goddess. The priests who were in charge of the temple of the Goddess of Delphi were all Patricians. Whenever therefore the Plebians elected a Consul who was known to be a strong party man and opposed to the Patricians- or communal, to use the term that is current in India- the Oracle invariably declared that he was not acceptable to the Goddess. This is how the Plebians were cheated out of their rights. 6:] But what is worthy of note is that the Plebians permitted themselves to be thus cheated because they too, like the Patricians, held firmly the belief that the approval of the Goddess was a condition precedent to the taking charge by an official of his duties, and that election by the people was not enough. If the Plebians had contended that election was enough and that the approval by the Goddess was not necessary, they would have derived the fullest benefit from the political right which they had obtained. But they did not. They agreed to elect another, less suitable to themselves but more suitable to the Goddess- which in fact meant more amenable to the Patricians. Rather than give up religion, the Plebians give up the material gain for which they had fought so hard. Does this not show that religion can be a source of power as great as money, if not greater? [7:] The fallacy of the Socialists lies in supposing that because in the present stage of European Society property as a source of power is predominant, that the same is true of India, or that the same was true of Europe in the past. Religion, social status, and property are all sources of ower and authority, which one man has, to control the liberty of another. One is predominant at one stage; the other is predominant at another stage. That is the only difference. If liberty is the ideal, if liberty means the destruction of the dominion which one man holds over another, then obviously it cannot be insisted upon that economic reform must be the one kind of reform worthy of pursuit. If the source of power and dominion is, at any given time or in any given society, social and religious, then social reform and religious reform must be accepted as the necessary sort of reform. 8:] One can thus attack the doctrine of the Economic Interpretation of History adopted by the Socialists of India. But I recognize that the economic interpretation of history is not necessary for the validity of the Socialist contention that equalization of property is the only real reform and that it must precede everything else. However, what I would like to ask the Socialists is this: Can you have economic reform without first bringing about a reform of the social order? The Socialists of India do not seem to have considered this question. I do not wish to do them an injustice. I give below a Socialists of India do not seem to have considered this question. I do not wish to do them an injustice. I give below a quotation from a letter which a prominent Socialist wrote a few days ago to a friend of mine, in which he said, I do not believe that we can build up a free society in India so long as there is a trace of this ill treatment and suppression of one class by another. Believing as I do in a socialist ideal, inevitably I believe in perfect equality in the treatment of various classes and groups. I think that Socialism offers the only true remedy for this as well as other problems. [9:] Now the question that I would like to ask is: Is it enough for a Socialist to say, I believe in perfect equality in the treatment of the various classes ? To say that such a belief is enough is to disclose a complete lack of understanding of what is involved in Socialism. If Socialism is a practical programme and is not merely an ideal, distant and far off, the question for a Socialist i s not whether he believes in equality. The question for him is whether he minds one class ill treating and suppressing another class as a matter of system, as a matter of rinciple- and thus allowing tyranny and oppression to continue to divide one class from another. [10:] Let me analyse the factors that are involved in the realization of Socialism, in order to explain fully my point. Now it is obvious that the economic reform contemplated by the Socialists cannot come about unless there is a revolution resulting in the seizure of power. That seizure of power must be by a proletariat. The first question I ask is: Will the proletariat of India combine to bring about this revolution? What will move men to such an action? It seems to me that, other things being equal, the only thing that will move one man to take such an action is the feeling that other men with whom he is acting are actuated by a feeling of equality and fraternity and- above all- of justice. Men will not join in a revolution for the equalization of property unless they know that after the revolution is achieved they will be treated equally, and that there will be no discrimination of caste and creed. [11:] The assurance of a Socialist leading the revolution that he does not believe in Caste, I am sure will not suffice. The assurance must be the assurance proceeding from a much deeper foundation- namely, the mental attitude of the compatriots towards one another in their spirit of personal equality and fraternity. Can it be said that the proletariat of India, poor as it is, recognises no distinctions except that of the rich and the poor? Can it be said that the poor in India recognize no such distinctions of caste or creed, high or low? If the fact is that they do, what unity of front can be expected from such a proletariat in its action against the rich? How can there be a revolution if the proletariat cannot present a united front ? [12:] Suppose for the sake of argument that by some freak of fortune a revolution does take place and the Socialists come into power; will they not have to deal with the problems created by the particular social order prevalent in India ? I cant see how a Socialist State in India can function for a second without having to grapple with the problems created by the prejudices which make Indian people observe the distinctions of high and low, clean and unclean. If Socialists are not to be content with the mouthing of fine phrases, if the Socialists wish to make Socialism a definite reality, then they must recognize that the problem of social reform is fundamental, and that for them there is no escape from it. [13:] That the social order prevalent in India is a matter which a Socialist must deal with; that unless he does so he cannot achieve his revolution; and that if he does achieve it as a result of good fortune, he will have to grapple with the social order if he wishes to realize his ideal- is a proposition which in my opinion is incontrovertible. He will be compelled to take account of Caste after the revolution, if he does not take account of it before the revolution. This is only another way of saying that, turn in any direction you like, Caste is the monster that crosses your path. You cannot have political reform, you cannot have economic reform, unless you kill this monster. 4 [Caste is not just a division of labour, it is a division of labourers] [1:] It is a pity that Caste even today has its defenders. The defences are many. It is defended on the ground that the Caste System is but another name for division of labour; and if division of labour is a necessary feature of every civilized society, then it is argued that there is nothing wrong in the Caste System. Now the first thing that is to be urged against this view is that the Caste System is not merely a division of labour. It is also a division of labourers . Civilized society undoubtedly needs division of labour. But in no civilized society is division of labour accompanied by this unnatural undoubtedly needs division of labour. But in no civilized society is division of labour accompanied by this unnatural division of labourers into watertight compartments. The Caste System is not merely a division of labourers which is quite different from division of labour- it is a hierarchy in which the divisions of labourers are graded one above the other. In no other country is the division of labour accompanied by this gradation of labourers. [2:] There is also a third point of criticism against this view of the Caste System . This division of labour is not spontaneous, it is not based on natural aptitudes. Social and individual efficiency requires us to develop the capacity of an individual to the point of competency to choose and to make his own career. This principle is violated in the Caste System, in so far as it involves an attempt to appoint tasks to individuals in advance- selected not on the basis of trained original capacities, but on that of the social status of the parents. [3:]